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For aficionados of strong drink and a good story, there are quite a few books published on the subject of absinthe, and most of them have been published in the last ten years.(1) Perhaps it is a function of millennialism that interest has been stimulated in a drink formulated over two hundred years ago and demonised as the ruin of modern French civilis
For a very long time, writers have sneered at the suburbs. They have looked down on suburbanites for being materialistic, unimaginative, and boring. They have complained about the social and physical monotony of the suburban scene while deploring its individualism and lack of community.
In 1852 the African-American physician and writer James McCune Smith described the ‘negro’ as ‘not an actual physical being of flesh and bones and blood, but a hideous monster of the mind’.(quoted on p. 247, McCune Smith’s italics) Yet in Bruce Dain’s detailed, subtle, and fascinating book, race theory appears more like a virus.
In October 1957, at the close of bilateral talks in Washington, US President Dwight D.
This is an ambitious and in many respects singularly brave book which adds a further dimension to the growing understanding of middle-class life that has prompted the research of increasing numbers of historians in the last decade or so.
Tavern-going was as an important a part of the social fabric of early America as churchgoing. Even in the most obscure communities Americans visited a tavern regularly if not daily.
On the cover of the book is a photograph of the Jefferson Memorial in Washington, DC, taken by Robert Y. Kaufman. Here, Thomas Jefferson stands silent and stoic, silhouetted against an orange fading sky, and flanked, perhaps even incarcerated, by the appropriately neo-classical columns of the Memorial.
The flight of Jews out of Nazi Germany has been the subject of much attention. Virtually every country that witnessed the entry of Jews in the 1930s has had its experiences discussed in at least one book.(1) Britain is no exception.
Scholars continue to find new things to say about the Irish Diaspora. For many of them-especially those in Ireland and America-the term Diaspora, when applied to the Irish, has a deep, politicised meaning. We can see this point exemplified in two observations.
The chapters in this collection were originally given as papers at a conference at the Minda de Gunzburg Center for European Studies at the Harvard University in 1997, sponsored jointly by the North American Conference on British Studies and the Royal Historical Society.