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Among the features of life that we expect to encounter in historical analyses of the first five or six decades of the 19th century in Ireland is a violent society.
Historians have great cause to be grateful to the precocious bureaucrats of medieval England, whose records they have exploited to shed light on so many aspects of the past. They should be equally thankful for the generations of scholars who have produced printed calendars of such records since the foundation of the Record Commission in 1800.
Happiness is researching someone with a unique name. At least, that’s the case in the research environment created by the brilliant new resource, London Lives 1690–1800 – Crime, Poverty and Social Policy in the Metropolis.
Can we conceive of a peculiarly ‘late medieval’ notion of family?
Underpinning a good deal of the scholarship on the history of crime in early modern England is the careful and systematic analysis of the records of the busy criminal courts. The most heavily exploited of these records have been the Assize courts and their metropolitan equivalent, the Old Bailey, for examining the experiences and patterns of crime and the administration of the law.
The Proceedings of the Old Bailey have only been available to historians online since 2003 but, speaking as someone who probably visits the site two or three times a week, I am bound to wonder at how we all managed before then.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.
Andrea McKenzie begins her preface to Tyburn's Martyrs by attempting to locate the 18th-century Tyburn execution in the broader modern cultural context.
Crime and the law, particularly during the period of the Hanoverian Bloody Code, has been a popular area of research for a quarter of a century. The publications that emerged from Edward Thompson and the young scholars who gathered round him at Warwick in the late 1960s and early 1970s were the inspiration for much of the recent work.