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The question of the nature of allegiance in the English Civil Wars has been a perennial issue for at least three generations of professional academics.
'I HATE Cosmo Lang!’ exclaimed a member of the audience when Robert Beaken spoke to a seminar at the IHR about Lang, archbishop of Canterbury and subject of this important reassessment. As Beaken rightly notes, Lang’s reputation has suffered in the years since his death.
Mary Stroll’s latest contribution to the history of the medieval papacy is a brave endeavour to illuminate the political factors the undergirded the successes and failures of the papal reform movement in the 11th century.
Bernard Capp explores how godly reformers in England sought to create a better society and assesses the extent of their achievements at a time when Puritans were in an unprecedented position of power to reshape English society.
This is a monumental book, covering 91 noble families and 311 individual noblemen in 17 chapters of 482 pages of text and 89 pages of endnotes. The supporting material includes 19 plates, ten maps, 31 tables, ten figures and six appendices.
This is a judiciously edited and structured collection of arguably the most important of Blair Worden’s essays. It is always possible to question the reasons for republishing essays that have appeared elsewhere, especially in this case, as none of these essays have been resting in obscurity and they are all available in print and electronic forms via institutional libraries the world over.
Ian Gentles’ book (a welcome addition to the British History in Perspective Series edited by Jeremy Black) is the first new biography of Oliver Cromwell in many years. The book contains significant new research, and Professor Gentles presents us with a far more in-depth picture of the private and public life of Cromwell than have previous biographers.
This book will give heart to anyone who has ever confronted the staggering number of works published between 1500 and 1800 devoted to ecclesiology and the nature and role of episcopacy in the English church.
For those historians who have studied the English Reformation or the writing of polemics, histories and plays in the 16th century the name John Bale (1495–1563) appears high on the list of English scholars supporting a reformist agenda. Bale popularised the genre of martyrology for an English audience, later taken to its logical conclusion in John Foxe’s Book of Martyrs.
Perhaps because it was concerned with maintaining obedience and the status quo rather than provoking violent eruptions of religious fervour, Socianism has remained a relatively unstudied aspect of the pantheon of heterodox religious beliefs during the English Revolution.