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In the Middle Ages a series of Old French knightly-spoken poems known as chansons de geste, devoted to the subject of crusades, took shape in the north of France.
The SS-Helferinnenkorps, the women who volunteered to support the SS, and who formed a female Nazi elite, have to date been the subject of minimal research. Until now, very little was known about these women, where they came from, why they volunteered, how they were trained, where they worked, and what became of them after the war.
Jan Guillou is a well-known Swedish author, journalist and political commentator.
‘When medieval men and women thought and wrote about power in the early Middle Ages – what it was, what it should be, what it had been – peace was never far from their thoughts’ (p. 271). Thus writes Paul Kershaw in the last paragraph of this important work on the ideas behind rulership but it explains perfectly the previous 270-odd pages.
‘I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: And showing mercy unto thousands to them that love me, and keep my commandments’ (Ex. 20:5–6). Medieval crusaders, argues Susanna A.
This book is written with a clear purpose: to unsettle assumptions conditioned by the power of institutions such as states and armies to frame the first draft of history. Matt Perry has taken the decision to put before readers the subaltern voice of a French socialist activist.
This is a monster of a book. It must be the most detailed assessment of the fall of Constantinople in 1453 that there has ever been. It subjects the scholarly literature devoted to the subject over the last century-and-a-half to a searching scrutiny.
A landmark moment in Holocaust history and memory occurred in 1989 when about 1,000 Kindertransport survivors attended their 50-year reunion in London. The event commemorated the transport of 10,000 children from Central Europe to safety in Britain. Launched on November 9, 1938, the transport continued for a year until the Nazis ended it when war was declared in September 1939.
This book analyses the process of peacemaking in the Angevin world and the kingdom of Denmark in the period when they were ruled, respectively, by Henry II and his sons (1154–1216) and Valdemar I and his (1157–1241).
The Holocaust, which caused so many resignifications and dissolutions of post-war cultural forms and paradigms, from the deconstruction of grand historical narratives to the shattering of the idea of progress, has not exhausted its capacity to urge reflection or attempts at explanation, as well as fascination, obsession, hypocrisy and often despair.