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The historical significance of the First World War is taken for granted in most European countries. In Ireland, however, as Charles Townshend has noted, 'the memory of the war was for a long time marginalised.
Scholars continue to find new things to say about the Irish Diaspora. For many of them-especially those in Ireland and America-the term Diaspora, when applied to the Irish, has a deep, politicised meaning. We can see this point exemplified in two observations.
If any era deserves the epithet 'tragic' then it is the 1940s in Greece. Conquered in spring 1941, its people were subjected to a brutal occupation regime, enduring famine, forced labour, deportation and terror. In 1942, armed resistance to the occupying powers of Germany, Italy and Bulgaria and the collaborationist government began in earnest.
Sweden, Prussia, and Russia. Three great powers were forged in the fire of the Northern Wars. The military monarchies fed on weaker neighbours where such existed. In the sixteenth century, Poland-Lithuania, Brandenburg and Sweden carved up the small Baltic empire left by the crusading knights of the Teutonic Order.
Labour's First Century is a good barometer of the state of intellectual Thinking within and about Labour as it looks forward to its second century. Its tone differs from that of the fiftieth anniversary histories.
The sesquicentenary period of the Great Irish Famine has seen a great outpouring of books, articles, newspaper features, TV and radio programmes.
It is one of the unfortunate realities of the twentieth century that the list of defining world political leaders is shared between those whose actions resulted directly in the greatest number of deaths and those who led the defence when their actions impinged on the rest of the world.
Despite over ten years of research on the German Democratic Republic since the fall of the Wall, there has been remarkably little work on 'ordinary East Germans', and so Mark Allinson of Bristol University is to be congratulated on his pioneering contribution.
Once in a long while a work of such scope and magnitude is published that our assumptions about history - its events, its causes, its effects - are fundamentally challenged.
This is not such a work.
In the middle of the period covered by this book, one of the most resonant accounts of urban life ever written was composed by the poet Dante. For all its startling vividness, however, Dante's evocation of the city in the Divine Comedy is not easy to interpret.