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How did the world of nation-states come about? What happened to the world of empires that preceded it? How did the transition take place and how inevitable was it? These may seem (and indeed are) old questions.
On page one of India and the Cold War, the collection’s editor, Professor Manu Bhagavan, claims that thoughts about the Cold War changed after the publication of Odd Arne Westad’s The Global Cold War (2005). Fifteen years after its initial printing, Westad’s opus still looms large for Cold War scholars.
In Dockworker Power: Race and Activism in Durban and San Francisco Bay Area, historian Peter Cole compares the union histories of two port cities, the militant struggles of dockworkers against racial discrimination, their response to technology (in the form of containerisation),
In Progressivism and US Foreign Policy Between the World Wars, Molly Cochran and Cornelia Navari present a valuable collection of essays that address the lasting impact of the Progressive Movement upon the foreign relations of the United States during the inter-war period and beyond.
The biggest surprise in Austrian Reconstruction and the Collapse of Global Finance, 1921-1931 is how timely it is. Many of the same debates about global finance and its influence on the people of Austria, Swiss historian Nathan Marcus of the National Research University’s Higher School of Economics in St. Petersburg writes, were remarkably similar to those of post-2008 Europe.
Until recently, Britain’s first referendum on its membership of the European Community (EC), the forerunner of today’s European Union (EU), had not exactly featured prominently in the nation’s collective memory: few people seem to have known that such a vote had ever taken place at all.
Work on the European revolutions of 1848 has rolled out at an accelerated rate since their 150th anniversary two decades ago. Much of this newer research has looked at previously unheralded social and cultural dimensions of the revolutionary conjuncture, but politics has remained, necessarily, at the centre of the literature.
History has not been kind to the reputation of Pope Honorius III (1216–27).
Oona Hathaway and Scott Shapiro’s The Internationalists And Their Plan to Outlaw War is an ambitious book which has attracted wide attention.
Many years ago, J. H. Overton drew a fine line between Non-Jurors on the one hand and Jacobites on the other. The former, according to Overton, were ‘in no active sense of the term Jacobites’ because they were ‘content to live peacefully and quietly without a thought of disturbing the present government’.