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In 1974, David Hey published his book on Myddle in Shropshire, a study based upon his doctoral research at Leicester University. One might wonder how a proud South Yorkshireman had even heard of an insignificant North Shropshire parish, let alone decided to carry out research on it. Fortunately, his supervisor, Professor W. G.
This volume arrives with high praise. The book ‘[d]eserves to become another classic’, opines Peter Burke at the top of the front cover. It ‘[c]ompletely overhauls our view’, observes Ronald Hutton somewhat further down. The work itself is not shy of ambition either. Both the title—The Decline of Magic—and the subtitle—Britain in the Enlightenment—promise sweeping panoramas.
Research on immigration to Britain at the turn of the 20th century largely conforms to historiographical conventions which privilege the nation state as a framework for investigation and which adhere to narrative chronologies relevant to nations. These conventions, Ewence contends, eclipse much from view which does not easily fit into such established categories.
The history of religious toleration during the early modern period has been revitalised over the past decade. Scholars such as Alexandra Walsham and Benjamin Kaplan have shown that early modern society did not view toleration as the social virtue that was later espoused by enlightenment thinkers.
In 1859, after decades of religious turmoil in Europe, the Vatican was faced with shocking allegations against one of its convents in Rome. Princess Katharina Von Hohenzollern-Sigmaringen, a German princess, claimed that the convent she had entered, Sant’ Ambrogio, practised a forbidden cult, and that the novice mistress, Maria Luisa had tried to kill her by poisoning.
This book uses the story of one family and its legal battles to uncover relationships between religion, race, gender, identity, and personal law in south India in the first half of the 19th century. Matthew Abrahams was an Indian Roman Catholic of lowly background but increasing wealth.
This is a book which could very easily slip under the radar of most historians. Even had they noticed the title, and had their curiosity piqued by the sub-title, after checking the academic discipline of the author (Julian Rivers is Professor of Jurisprudence at Bristol University) many might well have decided that this book was probably of no professional interest to them.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.