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Among the features of life that we expect to encounter in historical analyses of the first five or six decades of the 19th century in Ireland is a violent society.
As its title implies, Peter Bell’s monograph applies structures derived from sociology, specifically those focusing on conflict theory and resolution, to the Eastern Roman Empire in the sixth century.
This is a most welcome volume for a number of reasons. For a start, it is the most nuanced and comprehensive study of the practice of intercession in the earlier Middle Ages, focusing on the ninth and tenth centuries. More to the point, perhaps, it constitutes the first (and to date only) sustained engagement with the diplomas of the Ottonian and Salian rulers available in English.
The word ‘hostage’ might immediately bring to mind hostile situations: the entrapment of a wealthy businessman’s daughter in exchange for money, a terrorist incident (1) or a manifestation of domestic abuse.(2) However, the meaning of hostageship has undergone many transformations over time, some of which are brought under the microscope Profe
The legal act of defining the ‘employee’ is about drawing lines. Those boundaries are often artificial, legally structured, and forged in an array of contests over power, ideology, and economics. They may be artificial, but they are powerful, demarcating who is in and who is out, who is us and who is them.
The significance of ransoming has long been recognised by students of medieval chivalry and diplomacy. Seen as key to the development of an international aristocratic ethic that mitigated some of the worst excesses of medieval combat the ransom system led to a pan-European conception of a chivalric brotherhood.
Six years after the publication of the first volume of the Handbook of Nineteenth-Century European Constitutional History (1), the long-awaited second has appeared. While the first ranged from around 1770 to 1815 over 1224 pages, its successor covers the time between the Congress of Vienna (1814/1815) and the Revolutions of 1848 using 1504 pages.
This book uses the story of one family and its legal battles to uncover relationships between religion, race, gender, identity, and personal law in south India in the first half of the 19th century. Matthew Abrahams was an Indian Roman Catholic of lowly background but increasing wealth.
Historians have great cause to be grateful to the precocious bureaucrats of medieval England, whose records they have exploited to shed light on so many aspects of the past. They should be equally thankful for the generations of scholars who have produced printed calendars of such records since the foundation of the Record Commission in 1800.
David Bates’ career as a leading Norman and Anglo-Norman historian has bridged the channel through his extensive engagement with the scholarly community on both shores. Most recently, he has held the post of professeur invité at l’Université de Caen Basse-Normandie and is professor emeritus at the University of East Anglia.