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For at least the first half of the twentieth century, Scottish history could be said to have stopped in 1707. The history of the Scottish nation was the history of Bruce, Wallace and the Douglases; of knights in armour, cross-border warfare and corrupt priests.
This collection of essays represents an ambitious attempt to investigate the history of community care in Britain and Ireland from 1750 to the present. Community care is examined as both a social phenomenon and a distinct gov ernment programme.
'From the Sea of Perpetual Gloom to the Holiday Cruise'
A few weeks before Peter W. Williams, ed., Perspectives on American Religion and Culture, (Blackwells, Oxford 1999) arrived, I met a Chinese-American professor whose dress, accent and confidence suggested a long-established American family. In fact she was of Chinese-Vietnamese parents, brought up in Cambodia and had spent two years as a boat refugee.
'He probably knows more naval history than any English speaking man living. Pity he don't produce a great work instead of piddling about in the byways of naval history'. So wrote Alfred Thayer Mahan to Stephen Luce in 1890 about John Knox Laughton.
Callum Browns excellent book on the historical origins and contemporary significance of Up-helly-aa, Shetlands winter fire festival, has recently won The Frank Watson Prize awarded by the University of Guelph, Canada, for being the best book of its year on Scottish history and no comment here will detract in any way from that impressive achievement; superlatives come to the
At the Gladstone Centenary Conference, held at Chester in the summer of 1998, one speaker pointed out that at that point in time there were ten or eleven new biographies of 'WEG' under contract.
By any stretch of the imagination Hitler’s rise and fall was extraordinary. He was not an intellectual. He produced no great works of philosophy or art.
This book began life some years ago as a doctoral thesis, prepared under the direction of John Merriman. It is an investigation of conflicting nineteenth-century theories on contagion. Some experts thought that illness was brought in from outside society, particularly by immigrants, others that disease arose from within through a combination of physical and moral imperfections.
The social history of madness is a vibrant area of intellectual enquiry which in the past 20 years has generated an impressive series of monographs and essay collections. This volume is a scholarly addition to the literature.