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Even the most self-pitying modern man, besieged on all sides by the forces emasculation and objectification (at least if he believes our Sunday newspapers), must think themselves lucky not to be forced to practise the difficult art of eighteenth-century manliness.
The aim of Roderick McLean's book is to assert the continuing importance of monarchs in European politics in the decades immediately before 1914.
How should we read the Crusades? The question begs a host of others, not least how do we read them, in the light of how we have read them in the past. Beginning as a historian of how the Crusades were regarded in their own high mediaeval time, Elizabeth Siberry has more recently constituted herself the historian of how they have since been regarded in our own.
Sweden, Prussia, and Russia. Three great powers were forged in the fire of the Northern Wars. The military monarchies fed on weaker neighbours where such existed. In the sixteenth century, Poland-Lithuania, Brandenburg and Sweden carved up the small Baltic empire left by the crusading knights of the Teutonic Order.
Labour's First Century is a good barometer of the state of intellectual Thinking within and about Labour as it looks forward to its second century. Its tone differs from that of the fiftieth anniversary histories.
When the Cold War ended it brought to a close the latest in a series of major challenges to western maritime supremacy. This, no doubt temporary, respite has forced the navies of the western world to focus on their role in a new environment in which high intensity war at sea is improbable in the immediate future.
[References which begin with a Roman numeral are to the volume number and then page in the Writings and Speeches of Edmund Burke. Other numerals are to end notes]
Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
In Madness, Cannabis and Colonialism, James H. Mills examines the lunatic asylums of colonial India, between the war of 1857 and the end of the nineteenth century. Throughout this period, the total number of mental patients in the country did not exceed five thousand at any given time.
The chapters in this collection were originally given as papers at a conference at the Minda de Gunzburg Center for European Studies at the Harvard University in 1997, sponsored jointly by the North American Conference on British Studies and the Royal Historical Society.