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The history of nakedness deserves a serious history. For organised nudism or ‘naturism’ was a conscious movement initiated by Europeans at the end of the 19th century that has exerted a significant influence over society and politics in the wider world. This book is not that serious academic history. In one respect its aim is much more ambitious.
Marcel van der Linden’s book ‘Workers of the World: Essays toward a Global Labor History’ is an encyclopaedic, thought provoking, tour de force on the field of labour relations that scholars from different disciplines should read (and possibly internalise).
As the editors’ introduction notes, this is the first of two volumes examining the subject of children in slavery, in a pioneering attempt to expose at least part of an area that ‘has only recently become the focus of academic research’ (p. 1).
Reading an edited collection of articles can be likened to dining out on a tasting menu: you’re afforded the opportunity to sample broadly but portions can sometimes be relatively puny. A standard serving, like a monograph, provides bulk whereas essays may fire up your appetite yet fail to satiate your hunger.
‘Heritage should not be confused with history. History seeks to convince by truth … Heritage exaggerates and omits, candidly admits and frankly forgets, and thrives on ignorance and error’.(1) David Lowenthal’s remarks on the difference between these two enterprises go a long way to explain why historians have had a rather negative view of public historical practices.
The book spans a long history from the early inception of sport for wheelchair users in the 1940s and progresses to the Sydney Paralympics.
In the year of the XXIX Olympiad in Beijing it is perhaps timely for us to revisit the philosophy which inspired Pierre de Coubertin to develop the Olympic Movement, and its more familiar expression through the modern Olympic Games. Muscular Christianity, the theme of John J. MacAloon's edited volume (2007), is just that ethos.
To say that the lives of prominent political leaders are symbolic of the political culture of their time is, of course, a truism. Nelson Mandela is one of the handful of 20th-century leaders for whom this statement holds true in global terms, illustrated by the recent unveiling of his statue in London's Parliament Square.
Like many another Roundhead, George Downing had a problem when Charles II returned in 1660, not least because he had been inconveniently prominent in urging Oliver Cromwell to become king. Luckily there was a way out. In 1638 the Downing family had decamped to Massachusetts, where young George had become the second person to graduate from Harvard.
The post-1965 immigration to the United States is larger and far more diverse than the 'New Immigration,' which had such profound an impact upon virtually every aspect of American life in the late nineteenth and early twentieth century. David M.