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The main charateristic of Crusade studies in the post-Runciman era has been expansion and diversification (much like the crusading ‘movement’ itself). One of many new ways into the topic is to focus on how crusades and crusading were received, understood and interpreted by different social groupings.
Jan Guillou is a well-known Swedish author, journalist and political commentator.
Scholarly research on the Holocaust, carried out in many disciplines but especially in the field of history, is dynamic and constantly progressing; several giant leaps in its expansion can be discerned, mainly since the end of the 1970s.
‘I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: And showing mercy unto thousands to them that love me, and keep my commandments’ (Ex. 20:5–6). Medieval crusaders, argues Susanna A.
This is a monster of a book. It must be the most detailed assessment of the fall of Constantinople in 1453 that there has ever been. It subjects the scholarly literature devoted to the subject over the last century-and-a-half to a searching scrutiny.
Coller’s study explores the Arab presence in France in the early 19th century. Through detailed attention to an eclectic source base, Coller reconstructs the movements, cultural expressions, and political possibilities of diverse communities of Egyptians who migrated to France after Napoleon’s attempted conquest of Egypt.
This is a short book on a big topic. It seeks to challenge the standard narrative of European political thought, by offering a sharply revisionist account of its foundations.
As the editor notes in his introduction to this collection, the events of 2001 and after have created intense interest in the Crusades and the conflict between Christianity and Islam and the West in the Middle Ages. A wealth of publications has appeared from popular histories to detailed articles in academic journals.
Whom would one choose as a companion to Byzantium? Many might ask for Michael Psellos, the 11th-century polymath who appears in nine of this volume's 27 chapters. A measure of the distance Byzantine studies has travelled in recent decades, but also of how far it has still to go, is the publication of editions and translations of Psellos' many surviving works.
This is the book about German Orientalism I felt I could not and did not want to write, and I am very grateful to Ian Almond for having produced it.