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The theme which comes out most clearly from Rebecca Rist’s study of the relationship between the papacy and Judaism (following her earlier work on the papacy and crusading (1)) is that as the defender of Christian society, it was the papacy’s concern both to uphold a tradition of protecting Jews as witnesses to Christ’s crucifixion, but also to defend true Christians f
To counter what he sees as the increasing influence of cultural studies, John Tosh has argued that historians need ‘to reconnect with that earlier curiosity about experience and subjectivity, while recognising that experience is always mediated through cultural understandings’.(1) As if in response to that plea, Balfour’s World sets out to examine and understa
In 1775, Samuel Johnson had already identified the central paradox of United States history. He notoriously challenged British readers to explain why ‘we hear the loudest yelps for liberty among the drivers of negroes’. Generations of historians have tried to answer that question. How could a movement espousing belief in liberty include so many slaveholders?
From a public health perspective the disease of smallpox was officially declared eradicated in 1980 – the result of a successful global initiative led by the World Health Organization (WHO), the first and to date only success against a disease in humans. The world could celebrate its freedom from a dreaded disease.
While the title of this book might give the impression that it is a 700-page tome on a peripheral genre of late 17th-century English literature, the non-specialist readership of Reviews in History ought not to be misled.
This book considers one of the less obvious (but arguably more important) passions – wonder – and the ways in which that emotion intersected with skepticism in the Middle Ages.
Hardly had the fighting petered out on the Somme in November 1916 than one American reviewer, W. S. Rusk, was warning scholars that much writing about the Great War would be lost to the ‘winnowing flail of time’.(1)
Of all the Federal Arts Projects set up as part of the New Deal, the Federal Writers’ Project (FWP) was, in the words of one contemporary, the ‘ugly duckling’ (p. 35).
Jane Lead and the Philadelphian Society are not particularly well known figures to most scholars of late 17th- and early 18th-century religion. Born in 1624, Lead experienced a spiritual awakening aged 16. On Christmas Day 1640, while her family danced and celebrated, she was overwhelmed with a ‘beam of Godly light’ and a gentle inner voice offering spiritual guidance.
Frederick Barbarossa is arguably one of the most important German rulers of the Middle Ages, and certainly one of the best known. Still, English-speaking readers have had to wait a long time for a biography of this Holy Roman Emperor.