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Gary De Krey is a leading historian of mid-to-late 17th-century London. His two monographs on the City: London and the Restoration and A Fractured Society capture the complexity, dynamics and interiority of London politics in ways that have often stumped the best of historians.
Pauline Gregg’s Freeborn John was previously the most recent full biographical work on John Lilburne. Published in 1961, Gregg’s work was extremely close to H. N. Brailsford’s seminal The Levellers and the English Revolution; the two works standing for decades as the cornerstones to Leveller historiography.
In this concise monograph, Rachel Feinstein explores the centrality of sexual violence against enslaved women in the formation of white gendered identities. Using a variety of theoretical lenses, including intersectionality and systemic racism theory, Feinstein places racist sexual violence into its broader context, tracing the legacies of such violence in today’s behaviour and discourse.
Historians are good at putting objects in their place. Details about context, manufacture, use, abuse, meaning, significance, decay, and so on are layered so that an object itself becomes a carrier of its moment in history. Putting material back into the fabric of history itself enriches that history.
The renewed focus of many historians on post-Reformation English Catholicism in the last few decades has meant that the expatriate English Catholic community in Continental Europe, which produced and preserved many of the records of the English Catholic community, is often a main source of evidence.
Asian American studies in which the ‘American’ refers to Latin America have seen a considerable growth in recent years.
With so many publications on religion in the early modern period it is hard even for the most assiduous reader to keep up with the constant supply of new publications. And yet, there are many reasons why W. B.
Between 1500 and 1700, the period of Edmund Spenser and William Shakespeare, of John Selden and Edward Coke, English law and literature flourished. Yet, these two worlds did not exist separately from each other.
The history of the western European family has been an area of interest for social and cultural historians for several decades with the late medieval and early modern period central to debates about continuity and change in family life. An aspect of family life that has received little attention is the common experience of remarriage and living in a stepfamily.
It is hard to tell a non-deterministic story about the shift from early modern to modern economic practices: the terms we use (‘modernity’, ‘capitalism’, ‘economic’), the questions we ask, and the conclusions we draw are all inevitably weighed down by what we think or know about economic life today.