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This is Karin Bowie’s second book about the history of public opinion in Scotland. Her first, in 2007, examined the period 1699-1707 in depth, covering the debate leading up to the Union of Parliaments.(1) The present book deals with a longer period, and has no single focus like the Union.
In the spring of 1968, Enoch Powell gave his infamous ‘Rivers of Blood’ speech (p 1). In the shadow of Enoch Powell: Race, locality and resistance explores its aftermath, successfully synthesising histories of Powell as a political figure, the local community of Wolverhampton, and, to a lesser extent, the nation.
Britain has never been a meritocracy. Despite the concept’s widely-evoked vision of a ‘fair’ or ‘just’ social order, one where individuals rise or fall according to their ‘talents’ or ‘efforts’, the rise of the meritocracy has continually been scuppered by the perseverance of inherited privilege or democratic pressure.
Four Nations Approaches, as the editors acknowledge from the start, follows in the footsteps of a very solid tradition of edited collections, brought about by the rise of ‘New British History’ in the 1990s and early 2000s.
This substantial book does two jobs. It undertakes the first full textual study of Welsh genealogical literature in the Middle Ages, and it provides a new critical edition of the most important texts. In the second of these roles it replaces Peter Bartrum’s Early Welsh Genealogical Tracts (1966), the workhorse on which everyone relied till now.
Recent social media campaigns have promoted #BuyBlack and #BuyIndigenous businesses, and corporations have been working to align themselves with these and other social justice movements in a bid to publicly perform their corporate social responsibility.
The historian Lucy Delap, author of The Feminist Avant-Garde: Transatlantic Encounters of the Early Twentieth Century (CUP, 2007), winner of the 2008 Women’s History Network Prize, has now published another boo
All historical actors ultimately defy our neat labels. Practically speaking however, some are more defiant than others. One such figure is the dynamo ‘social entrepreneur’, Michael Young. (1) It has become a cliché to rattle off the dizzying array of institutions, projects and ideas with which Young was involved in his long and energetic career.
Within the past decade, much debate has ensued surrounding the question of whether or not food studies and culinary history constitute valid academic disciples.
‘We are the Moses generation.’ Dr Otis Moss, a veteran of the civil rights movement, friend of Martin Luther King and former adviser to Jimmy Carter was addressing reassuring words to the latest aspirant for the presidency, the young Barack Obama. ‘We marched, we sat in, we went to jail … We got us out of Egypt, you could say.’ But, added the Revd Moss, we could only travel so far.