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Joseph Canning's preface acknowledges a debt to his research supervisor Walter Ullmann, whose Penguin History of Political Thought: the Middle Ages, published in 1965 (revised edition 1970) has remained a standard introduction for anglophone readers. A new short guide is timely, and the ex-student's will bid fair to replace the master's.
In April 1616 Hugo Grotius, in his capacity as head of a delegation from the States of Holland to the Amsterdam city council, treated, or subjected, the council to what Jonathan Israel in his 'The Dutch Republic.
Harold Perkin has been hailed as 'the Marx of the Salariat'.(1) The author of this sobriquet is thanked for his 'infallible intellectual and moral support', so it must be true.(2) Now it seems he is to be its Lenin too, for his latest book ends with a reprise of that foundation text, ' What is to be done?
Eric Hobsbawm has written a book which has been rightly acclaimed as setting the standard for accounts of the Twentieth Century. We can expect such books to proliferate as we approach the end of the millennium. Few will be able to match the powerful analysis and broad sweep of this book.
George L. Mosse's book exemplifies the best in a new wave of histories focusing on masculinity in Europe since the second half of the eighteenth century.
This book is an English translation by Mark Greengrass of a work first published in French in 1991 and is the companion volume to the author's earlier The Royal French State 1460-1610 (original French edn. 1987). Together the two books comprise the second and third volumes of Blackwell's five volume History of France which covers the period 987 to 1992.
Edmund Dell has moved from his highly praised account of the early years of the Callaghan administration, which he observed and in which he participated as a government minister, to the last years of the Attlee administration.
This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.