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Americans cherish the ‘American dream’ – the notion that anyone can achieve financial success and happiness in the United States. This idea is based on an assumption of economic equality and freedom within the United States’ capitalist market.
The reforms to Britain’s electoral system between 1867 and 1885 significantly changed how elections were fought. By the end of the process the House of Commons was elected from constituencies of roughly equal size, with larger cities and counties subdivided.
Samantha Shave’s new book assesses how policies under the old and new poor laws were conceived, implemented, and the effect that they had on poor relief. The book is an excellent addition to the historiography. It is well written and researched and contains important new findings on several key topics that have largely been ignored by historians.
Sometimes, when another work on the Civil War, slavery, and emancipation lands on one’s desk, there is a natural tendency to wonder if we actually need it. What is left to say, the historian may ask, about Lincoln, Congress, and emancipation? And then a tragedy like Charlottesville in August 2017 occurs.
19th-century America is increasingly seen as a nation coming to terms with central state authority as a mechanism to support its expansionist ambitions.
Thomas Jefferson has had a rough few years. Since DNA established beyond a reasonable doubt that he fathered children with his slave Sally Hemings, Jefferson has been pushed into the shadows and forced to watch as his political rivals John Adams and Alexander Hamilton enjoy the limelight.
In 1833, after centuries of resistance and rebellion by enslaved people, decades of popularly-mobilized antislavery protests, and years of economic struggle on colonial plantations, England’s Parliament initiated the process of slave emancipation in the British Empire.
Tom Crook has written a big book – big in scope, range, and thought. It is both an overview of the institutionalization of public health in England and an interpretation of that event as paradigmatic of the systems and practices of pervasive governance that constitute modernity.
Paradigm shifts in historiography seem to come all at once rather than being spaced evenly along the disciplinary trajectory. The last such shift in writing about slavery and race (including civil rights) in the United States came between the late 1950s and the mid-1970s.
This study situates itself in the context of recent efforts to chart the emergence of the historical profession and the development of national historiographical traditions on a comparative basis.