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The scholarship on the intellectual, religious and political history of early modern England presents a large use of terms such as ‘orthodox’, ‘deist’, ‘atheist’, ‘radical’, and their respective ‘isms’.
The most forceful initial impression that emerges from this collection is the diversity of topics covered. The work focuses on the patterns of British imperialism, liberalism and modernity in the 19th century, exploring the degree to which liberalism was distinctive and the specific ways in which it was coercive.
Addressing the Joint Session of Congress in 2003, Tony Blair issued a stirring defence of the democratic idea. Words like ‘freedom’ and ‘democracy’, he declared, were not ‘American values or Western values’:
David Allan’s Making British Culture and Mark R. M. Towsey’s Reading the Scottish Enlightenment pursue the same worthy goal: to give reading a larger role in the definition and conceptualisation of the Enlightenment, particularly in its Scottish manifestation. The connection between the two books runs deep.
Mary Laven has established herself as a competent historian, writing on a variety of aspects centred on the Venetian Renaissance. The present book is the first contribution to take her out of Europe, at least in geographical terms.
Intelligence is a peculiar idea. Most human beings have some sense of the meaning of the word, yet they are all too often left with insipid definitions when they assign meaning to it. Some definers have been reduced to acknowledging that intelligence is what the intelligence tester is testing. Others have claimed that intelligence is merely the absence of lack-of-intelligence.
The first thing that stands out from this study is how passionate and volcanic was E. P. Thompson’s intellectual life as a historian, Marxist thinker, and informed campaigner. He was devoted to reason. Indeed, one of the left-wing journals with which he was involved was entitled The New Reasoner.
Poker was Maurice Cowling’s game. Late-night gambling amidst the smoke and whisky fumes probably appealed to him as one of the many means by which he rebelled against the respectability of the South London petit bourgeoisie in which he had been raised; Peter Ghosh once referred to the ‘Chandleresque’ style that he affected.
In this original and excellent volume Rosenfeld has succeeded in providing the reader with a political history of common sense from London in the 1680s through to almost present-day American politics. When one reads the front flap of the book, though, one gets the impression that even George W.
This book is written with a clear purpose: to unsettle assumptions conditioned by the power of institutions such as states and armies to frame the first draft of history. Matt Perry has taken the decision to put before readers the subaltern voice of a French socialist activist.