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It has begun to seem clear that the modern British Empire was driven by a remarkable amount of uncertainty. Far from the shameless and confident enterprise some once imagined, the value and proper shape of overseas expansion was – from Hakluyt to Hobson – a matter of constant and consistent debate.
In this stimulating book (or ‘thesis’ as it is described on p. 2, rather betraying its origins), the author claims to meet four principal objectives. First, the book seeks to contribute to the process by which (in the words of Erskine Childers (as quoted in the Irish Press, 10 Aug.
Gerald Horne is a powerhouse. He has authored close to 20 books, many of them setting the terms for debates on various issues (from the Hollywood blacklist to the Watts Uprising, from labour movements in the Caribbean to liberation struggles in Africa, from the African slave trade to the life of Shirley Graham Du Bois). Little seems to escape his pen.
In the course of a single generation, the British empire was transformed from being a network of self-governing Atlantic communities into a cluster of largely Asian territories acquired, for the most part, through conquest. As countless historians note, the second half of the eighteenth century saw an ‘epochal shift in world power’.
The dissolution of the British Raj in the Subcontinent in 1947, and the accompanying mass migration across the new borders between the newly-independent states of India and Pakistan, are certainly among the most momentous developments in recent history.
The interaction between western men's and native women's sexuality makes the human body central to the articulation of colonial/imperial ideologies. Setting her study in eighteenth-century British India, Ghosh emphasises a pan-imperial understanding of body, and the role of race, gender and sexuality in empire-building in the early modern period.
The anti-imperialist credentials of Nicholas Dirks are beyond dispute.
While reading Michael Fisher's new book, Counterflows to Colonialism: Indian Travellers and Settlers in Britain, 1600–1857, which details the diverse experiences of South Asians in Britain, I often found myself reminded of Tayeb Salih's 1969 novel Season of Migration to the North.(1) Th
Barbara Ramusack bases her study of indirect rule under British imperialism mainly on research, including her own, which has been done since the 1960s. As she reiterates throughout the book, the topic of the ‘Native States’ is not one which has attracted widespread scholarly attention.
Forty years after his death, much of Nehru’s world has been lost, its certainties eroded, its structures demolished. The European empires which Nehru challenged have long since disappeared.