Browse all Reviews
History has not been kind to the reputation of Pope Honorius III (1216–27).
For generations of historians, the fall of the Christian-held city of Acre to the Mamluk forces of al-Ashraf Khalil in 1291 brought about the end of the crusading era.
The exhibition honouring the legacy of Richard the Lionheart (d. 1199) - king of England, knight and crusading leader - at the Historisches Museum der Pfalz Speyer, Germany, offers a royal tribute to the legacy of this famous medieval ruler. Pageantry, stateliness and effective design create a compelling narrative, supported by displays of the most important treasures of Richard’s reign.
The second publication to appear in Routledge’s Rulers of the Latin East series, Simon John’s new book charts the career of Godfrey of Bouillon, a person who was, as the author notes, ‘by any estimation … a significant historical figure’ (p. 1).
Media, with alarming regularity, reports nuclear threats from North Korea and President Trump’s rhetorical belligerency; Russian and Chinese irredentism conflicts in the Middle East and Afghanistan, across the Sahel region of Africa and Yemen; not to forget the asymmentry of terrorism. Is there any consolation to be had in philosophy for the cultural phenomenon of war?
Louis VIII, king of France from 1223 to 1226, is not a monarch who has drawn significant attention from historians. His reign of just three years stands trapped between the nearly 43-year reign of his father, Philip Augustus, and the nearly 44-year reign of his son, Louis IX (later Saint Louis). Louis VIII inevitably draws somewhat unfavourable comparison with his predecessor and his heir.
Peace. A small, but powerful word. Even today, defining it is a quandary, as it can be applied in many different ways according to a variety of contexts. Kumhera’s comprehensive book tackles the act of making peace in late medieval Italy. He highlights and analyses its diverse meanings and implications, and the impact of these various realisations of ‘pax’ for medieval society.
Carlos Eire’s Reformations aims to provide a readership of ‘beginners and nonspecialists’ (p. xii) with an introduction to European history between 1450 and 1650. Eire narrows down this immense task by concentrating his narrative on the history of religion.
Why would a hardened band of foreign jihādi warriors agree to work for a self-proclaimed leader of the Christian world – especially one militantly opposed to Islam, who kept his own Muslim citizens under close surveillance? And why would such a ruler choose to keep that particular type of professional killer in his personal employ?
The 13 essays in this book are the outcome of a conference (with the addition of a few other papers) held at Winchester University in September 2011.