Browse all Reviews
How should we read the Crusades? The question begs a host of others, not least how do we read them, in the light of how we have read them in the past. Beginning as a historian of how the Crusades were regarded in their own high mediaeval time, Elizabeth Siberry has more recently constituted herself the historian of how they have since been regarded in our own.
This is a wide-ranging collection of sources that aims to cover the whole sweep of Soviet history: Richard Sakwa's work on the politics of the Soviet Union makes him well placed to produce such a volume.
The chapters in this collection were originally given as papers at a conference at the Minda de Gunzburg Center for European Studies at the Harvard University in 1997, sponsored jointly by the North American Conference on British Studies and the Royal Historical Society.
With 'The Korean War' Peter Lowe returns to the subject of the 1950-53 south-east Asian conflict which he argues could have flared up into the third world war of the twentieth century (see also Peter Lowe 1986).
Few areas of historical enquiry resonate with such contemporary relevance as the Arab-Israeli conflict, and any scholar attempting a book on the subject is walking into a politically charged minefield. Historians enquiring after the 'truth' are accused of partisan bias: after all, they must either be supporters of Zionism or the Arab cause.
The nineteenth-century German political theorist, Heinrich von Treitschke, concluded that it was war 'which turns a people into a nation.' His opinion has been reiterated by scholars over the years, many of whom concur with Michael Howard's assertion that from 'the very beginning, the principle of nationalism was almost indissolubly linked, both in t
Academics and the general public alike have an understandable fascination regarding the Spanish Armada. The naval confrontation in the Channel in 1588 and the subsequent disastrous Spanish circumnavigation of the storm-lashed British coastline, helped shape world history from the end of the sixteenth century to the beginning of the twentieth.
Paul Kliber Monod has written an ambitious and very welcome book, which seeks to investigate the relationship between Christianity and kingship across the whole of Christian Europe in the 'long' seventeenth century from 1589 to 1715. This is certa inly a brave enterprise, calling as it does for a working knowledge of several languages and the strikingly diverse histories of many countries.
Matthew Seligmann's well-researched study of the development of Germany's South African policy in the 1890s is both an in-depth investigation of the motivations behind that policy, and a contribution to the broader debate on German expansionism in the late nineteenth century.
In a recent article on the relationship between Sir Alexander Malet, Britain's minister plenipotentiary to the German Confederation at Frankfurt from 1852 to 1866, and Otto von Bismarck, Prussia's delegate to this assembly for much of that period, W. A.