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Many scholars have thought to write a full presentation of the relations between the Catholic West and the Mongol Empire during the Middle Ages. It is a demanding task. The author should be specialised in many areas, know many languages, and he or she has to fit his or her presentation into a world historical context.
The First World War is Russia’s ‘forgotten war’. After the Bolshevik seizure of power in October 1917, the memory of the war was subsumed into the history of the revolutionary process.
s the deft pun in the title reminds us, one of the ways in which nations were both imagined and institutionalised in the nineteenth and twentieth centuries was through the conscripting of young men into the army. The ways in which they were called up, selected, trained and led, and the arrangements made for their families left behind deeply affected the nature of nationhood.
Japan's experience of defeat and occupation at the end of the Second World War has most commonly been examined from the point of view of the conquerors. It has rarely been tackled as a Japanese experience.
The war between Nazi Germany and Soviet Russia remains a subject of great fascination. The campaign clearly had a vital effect on the outcome of the Second World War as a whole. It was an historical drama with unpredictable turning points. And it was fought on an vast scale and with a correspondingly vast scale of casualties.
Russian historiography has been richly endowed with numerous topics of enduring interest such as the founding of the Kievan Russian State in the ninth century and its later demise, the Mongol conquest in 1236-40 and its consequences, the rise of the Muscovite state between 1300 and 1514, serfdom, Ivan the Terrible and his Oprichnina, Peter the Great and Westernization, the revolutions of 1