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This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
This impressively erudite, well researched, and eloquently written book by Joan Pau Rubiés analyses the development of Iberian and Italian travellers' accounts of south India over three hundred years.
`What could be more universal than death?' asks an anthropologist quoted by Merridale. [58] Death is a major aspect of the history of any society, and one which brings out its members' deepest beliefs. But in twentieth century Russia it has been peculiarly dominant, because so many deaths have been premature or violent.
This is a wide-ranging collection of sources that aims to cover the whole sweep of Soviet history: Richard Sakwa's work on the politics of the Soviet Union makes him well placed to produce such a volume.
Ask most people, including Russians, who have a modest familiarity with European history what they know about medieval Russia and their answer will probably be brief, but will include something about the Mongols, perhaps even 'the Tatar yoke' (for a succinct statement of the difference between Mongols and Tatars see Ostrowski's preface, p. xiii).
For almost half a century, the classic description and analysis of Communist treatment of the nationalities question over the early years of the Bolshevik regime has been Richard Pipes magisterial The Formation of the Soviet Union: Communism and Nationalism, 1917- 1923, published by Harvard University Press in 1954.
Professor Spence is described on the dust-cover of this book as 'perhaps now the leading historian of China in the English-speaking world'. Without doubt he is the most imaginative and the most versatile scholar working in that field. The Gate of Heavenly Peace, first published in 1981, was a history of modern China as seen through the lives of Chinese writers and intellectuals.
In many ways Russia is the touchstone of the twentieth century. Most of the main features of our troubled age have impinged on it more heavily than any other single country.
The war between Nazi Germany and Soviet Russia remains a subject of great fascination. The campaign clearly had a vital effect on the outcome of the Second World War as a whole. It was an historical drama with unpredictable turning points. And it was fought on an vast scale and with a correspondingly vast scale of casualties.
Russian historiography has been richly endowed with numerous topics of enduring interest such as the founding of the Kievan Russian State in the ninth century and its later demise, the Mongol conquest in 1236-40 and its consequences, the rise of the Muscovite state between 1300 and 1514, serfdom, Ivan the Terrible and his Oprichnina, Peter the Great and Westernization, the revolutions of 1