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American evangelicalism has, for some time, been dominated by Baptists. American Baptist churches attract tens of millions of worshippers, and the Southern Baptist Convention stands unrivalled as the single largest Protestant denomination in the country. And yet, despite their numerical hegemony, American Baptists have not attracted commensurate attention from historians.

In his latest book, Dr Peter Elmer grapples with two of the thorniest, and most enduring, questions in the study of witchcraft and witch-hunting: How might we account for fluctuations in the number of witch-craft prosecutions? And what explains the eventual demise of witchcraft prosecutions (in England, at least) by the end of the 17th century?

King Henry VIII’s quarrel with the papacy over the annulment of his almost 24-year marriage to Catherine of Aragon is familiar to both popular and historical audiences. What is less well known is that papal interference in royal marriages dates as far back as the Carolingian era, although the tools popes used to defend the indissolubility of marriage evolved over time.

At the heart of this book is a surprisingly straightforward methodology: an examination of responses given by witnesses in church court cases to two questions designed to probe their reliability: what were they 'worth'? (that is, the value of their moveable goods with all their debts paid); and how did they maintain themselves?

Interest in the study of early modern English Catholicism has continued to grow over recent years, stimulated by a rise in publications analysing the impact of political events upon the lives of English Catholics, and by the early modern Catholicism conferences that have been held at Durham since 2013, alongside the re-branding of the former Recusant History journal, now known as the

Peter Webster’s Archbishop Ramsey: the Shape of the Church is the best introduction to Michael Ramsey’s archiepiscopacy at Canterbury currently available, and should be read by everyone interested in the state of the Church of England in the 1960s.

We are now a generation into an ‘Atlantic turn’ in writing early American history. Jordan Landes and Abram C. Van Engen make welcome, but different, contributions through their arguments about emotions in Puritan New England and networking by London Quakers.

In 1859, after decades of religious turmoil in Europe, the Vatican was faced with shocking allegations against one of its convents in Rome. Princess Katharina Von Hohenzollern-Sigmaringen, a German princess, claimed that the convent she had entered, Sant’ Ambrogio, practised a forbidden cult, and that the novice mistress, Maria Luisa had tried to kill her by poisoning.