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The Southampton Rebellion remains the most famous slave rebellion in American history. It was not the largest or even the first. From the hinterlands of the African continent to the plantations of the New World, rebellion and resistance on the part of enslaved African Americans was common, persistent, and widespread.
A People’s History of the French Revolution is David Fernbach’s translation of Eric Hazan’s 2012 book Une histoire de la Révolution française. The change of title hints at what indeed is Hazan’s original stance in his account of this historical event, an event that up to now has never ceased to fascinate writers and intellectuals.
James Owen challenges notions of the teleological rise of an independent parliamentary Labour Party by offering an intensively researched and intricately argued analysis of the years 1868 to 1888 when labour activists re-assessed and renegotiated relationships with the Liberal Party in a host of local contexts His conclusions, nuanced but significant, are carefully woven into the contentious h
Most canonical interpretations of the American Civil War revolve around some facet of the great national contest over the status and future of slavery in the western territories.
When one thinks of political negotiations that run through the night one thinks of tense situations, matters of war and peace and highly dedicated individuals committed to a higher purpose. On the night of 31 August 1679 courtiers of Louis XIV mediated a very sensitive matter, one that affected both courtiers, king and foreign dignitaries alike.
The last century and a half of Ottoman history was marked by forced displacement into the empire on a huge scale. Between the Russian conquest of the Crimea in 1783 and the second Balkan war in 1913, five to seven million Muslims entered the Ottoman domains. Some were already subjects of the Sultan, leaving – or expelled from – areas that had broken away from the empire under Christian rule.
‘Making is thinking’, according to the sociologist and philosopher Richard Sennett.(1) It has long been recognised that the humblest of craft objects, often (though not exclusively) produced using materials and methods which differ from those used in industrial production, have the potential to offer alternatives to the dominant culture and to challenge conventional wa
Four years ago I published a review in this journal of a book on The Origins of Racism in the West.(1) I would like to begin the analysis of the volume by Bethencourt in the same way in which I began my piece on The Origins of Racism in the West, i.e.
Dr Chris A Williams undertakes an ambitious project in attempting to analytically discuss aspects of the development of a public institution over a 200-year period, within a publication limited to 242 pages.