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‘We have to produce something that doesn’t yet exist and of which we can have no idea of what it will be’.
Elizabeth I (1533–1603) has been the subject of many fictional representations, some as early as the 1680s, speculating about her private life. Theatre plays, novels and later also films explored the allegations made against her during her life-time, such as suggestions that the Queen was infertile, that she was malformed, or in fact, a man or a hermaphrodite (p. 355).
In London between 1918 and 1924, the social, economic, and – crucially – sexual freedoms of six young women became the conceptual battleground on which the outcomes of a series of high-profile criminal and civil trials for libel, murder, drug-taking, and divorce were determined.
In the late 19th century, the issue of infanticide captured the attention of a significant number of journalists, psychiatric and medical writers and social commentators. The act of intentionally killing an infant within 24 hours of its birth was by no means new to this period.
Claire Langhamer’s hotly anticipated new book is part of a new wave of scholarship on romantic love, including Simon May’s Love: A History, Lisa Appignanesi’s All About Love and William Reddy’s The Making of Romantic Love.(1) Langhamer has previously published several articles on the subject: ‘Love and courtship in mid-twentieth-century Engla
The collection of essays in ‘She said she was in the family way’: Pregnancy and infancy in modern Ireland is a welcome addition to our knowledge of Irish women’s lives. Its use of a variety of sources in original and revealing ways, its rigorous scholarly presentations and its overall knowledge of the field is truly of benefit to all those interested in Irish history.
This important work is long overdue. It identifies two gaps in the existing historiography.
Sinners? Scroungers? Saints?: Unmarried Motherhood in Twentieth-Century England offers a rich and fascinating study of the National Council of the Unmarried Mother and Her Child (later the National Council for One Parent Families, then One Parent Families and now Gingerbread), a charitable organization that was established to provide support for unmarried mothers and their children.
In essence, Williams’ monograph examines the poor relief given to individuals and families during the final decades of the old poor law in one Bedfordshire parish, namely Campton.