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Child of the Enlightenment is a captivating book: charming, moving, and richly informative, it melds the intimate and distant, weaving together bodies, emotions and minds, Enlightenment ideas and philosophy, and revolutionary politics.

Perhaps the central theme in the history of Spain has been whether it can be considered a European country, or whether its unique historical trajectory qualifies it for a status as a marginal case, a fringe member of the continental club.

This book is more than just a history of the German-Jewish communities before and during the Holocaust. It is also part memoir, part impassioned response to the National Socialists’ ‘destruction of a civilization’. This breadth, though, should come as no surprise. For the book’s author, the late John Grenville, was himself a Holocaust survivor.

Michel Foucault famously asserted that sexual identity was a modern invention, remarking, ‘The sodomite had been a temporary aberration; the homosexual was now a species’.(1) For Foucault, the vocabulary and specificity of modern sexual identity were largely formulated under the impetus of 19th-century sexology.

Over the past generation of scholarship, the history of consumption and material culture has emerged as a rich subfield of European history.

In May 1995 Alain Corbin organised a conference on the history of the barricade, quite a novel departure at that time. Being asked to focus exclusively on one part of the insurrectionary process intrigued those of us invited to contribute.

Wasteland with Words is a very welcome addition to the small number of academic books about Iceland’s modern history available in English. The few other works on modern Icelandic history are largely written in Icelandic for local consumption.

Reports of the death of the Mediterranean – on some accounts from pollution, on others from conceptual redundancy – have proved exaggerated. Conceptually, at least, ‘The Mediterranean’ flourishes as never before: an idea more than a sea. It seems ubiquitous on web sites and in book and journal titles as well as on conference posters, not to mention political action plans.

In The Origin of the Family, Private Property and the State (1884), Friedrich Engels posited a fundamental relationship between women’s property rights, on the one hand, and changes in the social and political spheres, on the other.

What is a ‘Companion’ for?