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In the last twenty years or so there have been great transformations in the historiography of modern South Asia. It would not be too crude an exaggeration to say that no western historian of much intellectual ambition engaged with the subject from James Mill in the early nineteenth century until after the second world war, while Indian historians were little known outside the subcontinent.
This is a very welcome paperback edition of Euan Green’s monograph originally published in 1995. The enviable task confronting the author is to write a further book of a similar quality; expectations are certain to be high for The Crisis of Conservatism is not simply an outstanding account but to use an overworked word, a seminal book.
When it first appeared in hardback in 1994, John Rohl's remarkable collection of essays won the Wolfson History Prize. And clearly it deserved to. This is how history should be written--with lucidity and originality, displaying on every page the workings of an inquiring mind, one that has examined and re-examined all available sources to reach its own, independent conclusions.
As Sandra Holton herself admits, historians of women’s suffrage, especially those whose main research interests lie with the British campaigns, frequently encounter the view that suffrage has been ‘done’ and that there really cannot be anything left to say on this topic.
Admiral Eduard Baltin, wrestling in mid-1997 with the consequences of the division of the ex-Soviet navy between Ukraine and the Russian Federation, took a moment to reflect on the creator of the imperial Russian Black Sea fleet: "a loose woman and non-Russian, Empress Catherine the Great was a greater Russian patriot than today's rulers of Russia.
George L. Mosse's book exemplifies the best in a new wave of histories focusing on masculinity in Europe since the second half of the eighteenth century.
Over the past decade growing numbers of students have undertaken research into the religious dimension of the recent history of the British Isles, and in doing so have expanded its agenda away from the traditional focus on the history of doctrine and ecclesiastical institutions.
Ernest Gellner, who died on 5 November 1995, was one of the great polymaths of the century. Many of his twenty books were concerned with philosophy, sociology and anthropology. Yet at the core of his work was an historical question.
This is a very puzzling book. To judge by its title and some of its contents, its subject is the attempt to create a world order on the basis of two competing principles, adumbrated respectively in the West and in Russia. Those two principles are summed up in the figures of Montesquieu and Marx, whose ideas on social order are briefly set out in the first two chapters.