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Over 40 years ago, in the preface to his The Columbian Exchange: Biological and Cultural Consequences of 1492, Alfred Crosby, a key figure among the first generation of environmental historians, emphasized that `Man is a biological entity before he is a Roman Catholic or a capitalist or anything else’ (p. xiii).
It was a rather strange experience to be reading Tom Williamson’s book in the week that the British Government proposed legislation to define extinct British animal species as ‘non-native’, and thereby to prevent their re-introduction.(1) The consequent tweetstorm served as a timely reminder that few topics are as contentious as the state of England’s wildlife, and som
Gregory Cushman’s preface opens with some bold claims. He suggests that the Black Death, the African Slave Trade, the Second World War and the harvesting of bird excrement deposits from islands in the Pacific oceans were of equal importance in world history.
The Summits of Modern Man: Mountaineering After the Enlightenment is both a more narrowly focussed and a more widely cast book than its title would suggest. The core of the work focusses on one physical mountain, and the activities which took place upon and around it from the 18th century onwards: Mont Blanc, the white mountain, and the highest peak in Europe.
Chris Pearson’s Mobilizing Nature: The Environmental History of War and Militarization in Modern France is a recent offering from the ever-growing subfield of environmental history that is focusing on the relationship between militaries, war and environment.
This is an unusual book in terms of the range of its discrete and varied chapters. Its strongest continuing themes are ecology and the Sundarbans. Despite an occasional lack of context and connection, each section is of interest, and some are original and thought-provoking.
Originally seeing the light of day as conference papers or seminar presentations, this collection of environmental history essays brings together a very personalised, and at times highly impassioned journey by Professor Christopher Smout reflecting how he turned his attention to this relatively new field of historical enquiry in the 1980s, a decade after the ‘great efflorescence of environmenta
Debates, disputes, and even injustice lay just beneath the outward signs of vaunted Victorian technological progress. The ascendancy of the imperatives of industrialization and urbanization over all other considerations was not inevitable or automatic; there were moments when those imperatives were challenged and rival ones championed.
This year (2010), the world has seen a number of big earthquake disasters, like those that hit Haiti in January and Chile a month later. Disasters strike when least expected, and the death and destruction that follows represents critical tests of the ability of cities and nations to handle crises and to rebuild.
In our age of climate change and peak oil anxiety, environmental problems loom increasingly large in politics as well as everyday life. Yet even if ecology were to become the preeminent science, it is difficult to imagine a future where the authority of nature will form a unified source of morality, aesthetic value, and scientific truth. Such a world seems irretrievably lost to us.