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The most remarkable feature of the mould-breaking expansion of higher education that took place across the world in the 1960s was the foundation of some 200 entirely new universities.
Jonathan Scott, Professor of History at the University of Auckland, in his recent book, How the Old World Ended (2019), has provided an intellectual bridge between the early modern period and the modern world, which was born out of the Industrial Revolution.
On page one of India and the Cold War, the collection’s editor, Professor Manu Bhagavan, claims that thoughts about the Cold War changed after the publication of Odd Arne Westad’s The Global Cold War (2005). Fifteen years after its initial printing, Westad’s opus still looms large for Cold War scholars.
These days, expenditure on health amounts on average to some 9 per cent of gross domestic product in the prosperous nations of the West. Whether through direct taxation, social security, social health insurance or private means, it’s a substantial amount.
Thomas Paine, the most widely read political thinker in the late 18th century, played a notable role in the American Revolution, in the development of popular radicalism in Britain, and in the French Revolution.
For many of us, the ongoing carnage in Syria is a self-evident humanitarian crisis. We do not need to be convinced that the children drowning at sea, the women and men, young and old, begging for entry into any country that will accept them are worthy of our help.
The sprawling geographic, linguistic, and ethnic polyglot of Habsburg Europe makes an unexpected point of comparison with the United States. Bordering, at its western extremity, the Untersee and Lithuanian-Swiss border; and, at its eastern limits, reaching Kronstadt on the Transylvanian-Romanian border, the Habsburg Empire was the economic and cultural dynamo at the heart of Central Europe.
Sasha and Emma is the story of one life-long relationship and the product of another. When the historian of Russian and American anarchism Paul Avrich died in 2006, he left behind a rich body of scholarly work (1) and an unfinished manuscript exploring ‘the passionate half-century friendship between legendary activist Emma Goldman and Alexander Berkman’ (p.
The past year has seen an embarrassment of riches for those interested in the history of slavery and abolition.
Evan Haefeli’s excellent new book, New Netherland and the Dutch Origins of American Religious Liberty, does nothing less than expand and transform our understanding of religious diversity and toleration in colonial Dutch North America.