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The 1990s in Ireland witnessed intense popular and academic interest in the events of two centuries before, culminating with the bicentennial commemorations of the United Irish Rebellion of 1798.
That religion played a significant role in the Cold War might seem self-evident, given the atheistic nature of communism and the powerful influence of Christianity on the lives of millions of people on both sides of the Iron Curtain.
The reign of Edward IV, as Jonathan Hughes points out, is unique in English history; it was the first – and last – time a king of England lost his throne, went into exile, invaded his own kingdom and regained his crown, enabling him to destroy his rivals and to reign in relative peace and tranquillity for another thirteen years.
The near-simultaneous appearance of the three works under review reveals much about the present state of publications devoted to Antisemitism and the Nazi persecution and mass-murder of European Jewry. Virtually any serious bookstore now boasts a whole section devoted to the Holocaust, filled with books targeting almost any type of reader. For better or for worse, genocide sells.
NB. This review has been translated from the Spanish by Natalie Sobrevilla.
Thanks to the survival of four high quality narratives from the tenth and eleventh centuries, Widukind of Corvey's Rerum gestarum Saxonicarum, Thietmar of Merseberg's Chronicon, Lampert of Hersfeld's Annales, and Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum, we know today much more about the Saxon gens, the newcomer to the Frankish realm, than o
Recent studies in Latin American history have increasingly rejected the periodisation inherited in the traditional historiography. In other words, the notion that the Wars of Independence (c. 1810 - c. 1825) represented a clear break with the colonial past has become both questioned and contested.
This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
Christopher Durston has produced here the sort of history which my generation of school students was brought up to regard as the norm, taking a celebrated episode of political and constitutional history and setting out to re-evaluate it by reading a broader and deeper collection of sources for it than ever before, in both local and national archives.