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Historians who would assess the careers of contemporary religious leaders are on a hiding to nothing.
This impressive collection has its origins in 2007 when the editors organized a conference on the regular canons in the British Isles, to shine a light on current research on this form of regular life. Scholarship on the regular canons has been rather overshadowed by that on the Benedictines and Cistercians, but this multidisciplinary publication does much to redress the balance.
Bernard Capp explores how godly reformers in England sought to create a better society and assesses the extent of their achievements at a time when Puritans were in an unprecedented position of power to reshape English society.
David Bebbington’s latest book endeavours to shed light on the subject of Victorian revivalism by means of a series of case studies into various religious awakenings which took place between 1841 and 1880.
One of the greatest challenges facing the historian is the problem of hindsight: we cannot un-know what happened next, but must nevertheless try to avoid seeing the past through a distorted lens. Hindsight does, however, have its advantages, and one of them is that it focuses attention on areas of the past which might otherwise be relatively neglected.
The Reformation Studies Institute at St Andrews was founded in 1993, and since 1995 the Studies in Reformation History series has quite rightly earned a reputation for producing fascinating and scholarly collections, not simply for those interested in religious history and the reformations, but for those working on the early modern period more generally.
This is a monumental book, covering 91 noble families and 311 individual noblemen in 17 chapters of 482 pages of text and 89 pages of endnotes. The supporting material includes 19 plates, ten maps, 31 tables, ten figures and six appendices.
Nearly 30 years have passed since the publication of John Morrill’s highly-influential article ‘The religious context of the English Civil War’.(1) In an effort to redress what he perceived as a tendency (largely among Whig and Marxist historians) towards over-simplifying the causes of the Civil War, Morrill pointed to a wider framework of ideological crises – in addit
Religious solitaries were a feature of the English spiritual landscape ‘from the dawn of Christianity in England until the sixteenth century’ but, since Rotha Clay (who wrote those words) attempted her overarching survey almost a century ago, coverage of their history has been decidedly patchy.(1) It is less so now, thanks to Tom Licence’s important new book.
For many, the Cistercian order remains the medieval monastic success story par excellence. With this new history of the White Monks and Nuns, two of the UK’s leading monastic scholars present an engaging and authoritative history of the Cistercian order from its origins to the end of the Middle Ages.