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The age of lesbian and gay, in which those were the dominant terms for homoeroticism and other things that seemed (sometimes arbitrarily) to be related to it, appears to be over.
Harold Wilson occupies a strange place in the pantheon of 20th–century prime ministers.
As Brian Lewis writes in his introduction to Wolfenden's Witnesses: Homosexuality in Postwar Britain, although the Wolfenden Report is one of the most well known documents pertaining to the history of homosexuality in Britain, the rich material gathered from which to prepare the report has often been overlooked.
A popular exhibition at the Wellcome Trust in London, running for three months from October 2016, Bedlam: the Asylum and Beyond promised to ‘reimagine the institution, informed by the experiences of the patients, doctors, artists and reformers who inhabited the asylum or created alternatives to it’.
So often, intellectual history is about inheritances. Historians study what is passed down from one age to the next. This has often led to the problem that we tend to focus on what is more familiar, engaging, or at least recognisable, and leads us to ask: why study that which has not left an inheritance?
In Disability and the Welfare State in Britain. Changes in Perception and Policy 1948–1979, Jameel Hampton provides a scholarly account of the development of disability policy after the Second World War.
Surveying the latter half of the 20th century in Britain, Professor James Hinton highlights the popular tendency to consider this period in terms of its characteristic decades. There is ‘the boring 1950s, the exciting 1960s, the crisis-ridden 1970s, [and] Mrs. Thatcher’s 1980s’ (p. 23).
The parliamentary papers of the UK are one of the most important sources for the history of the UK and its former colonies in the 18th and 19th centuries, in their original form a series of thousands of printed reports.
Sonya Rose’s initial interest in national identity was sparked by the patriotic fervor that burst forth following the declaration of the first Iraq War (1990–1). ‘I wondered at how easily patriotic sentiment and the sense of belonging to a nation under threat – even if that threat was so far away – could be aroused’ (p. 285).
To counter what he sees as the increasing influence of cultural studies, John Tosh has argued that historians need ‘to reconnect with that earlier curiosity about experience and subjectivity, while recognising that experience is always mediated through cultural understandings’.(1) As if in response to that plea, Balfour’s World sets out to examine and understa