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The Industrial Revolution has traditionally been seen as a transformation in the technological basis of production and in the social arrangements surrounding it. On the other hand, the Scientific Revolution of the 16th and 17th centuries was originally conceived as a purely intellectual transition, a shift in mentalities or worldviews.
In the two decades since Margaret Rossiter’s first volume on Women Scientists in America (1), there has been a steady series of books which have investigated the place of women in science, seeking to discover if and where they existed, the nature of their of their contribution and the reasons why for so often and so long there has been a perceived disjuncture
Wayne Biddle’s Dark Side of the Moon joins a growing list of Wernher von Braun biographies published in the last two decades in Germany and the United States.(1) This renewed interest in the charismatic rocket engineer and manager of both the V-2 program for the Nazi regime and the Saturn V rocket development program for NASA seems reflective of a major re-eva
In spite of the time period implied in her subtitle, Ann Thomson’s book covers debates about the materiality of the soul from 1650 to the early 19th century. She deals with a vast range of thinkers – primarily in England and France, but also in the Netherlands.
Chandra Mukerji offers us an important book on the design and construction of the Canal du Midi, called Canal royal du Languedoc during the French Ancient Regime. This outstanding canal was constructed during the Louis XIV reign, in parallel to Versailles, at the time was both the largest civil engineering work and the biggest canal ever built in the Western world.
Cotten Seiler, Associate Professor of American Studies at Dickinson College, Carlisle, Pennsylvania, has written a challenging and ambitious book that is designated to appeal to a range of scholars in Cultural Studies, Cultural and Historical Geography, American and Social History, Literature and Literary Criticism, Political and Social Theory and Sociology.
The subject of race and science, particularly in the American context, has produced a number of superlative studies in recent years foremost among which are the works of William H.
It is said that ‘efficiency is doing better what is already being done’, although the word in English derives from the Latin efficere; simply, to accomplish. In its crudest sense then, regardless of culture or nationality, the vast majority of humanity engages in efficiency at a personal level on a daily basis.
The intellectual historian Martin Jay once championed the cause of ‘ocular-eccentricity’ as an alternative mode of visual engagement.(1) The term, of course, was a play on ‘ocularcentricity’, the concept that the rational power of the eye had come to dominate the nature and scope of our interactions.
In Thomas Cannon’s 1749 pamphlet Ancient and Modern Pederasty Investigated and Exemplify’d, the author recounts a chance meeting with a ‘too polish’d Pederast’ who, ‘attack’d upon the Head, that his Desire was unnatural, thus wrestled in Argument; Unnatural Desire is a Contradiction in Terms; downright Nonsense.