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This book is the culmination of an ambitious multi-year research project, of which I was a part, wherein Rana Mitter proposed to re-examine as many aspects as possible of China’s experience of the highly destructive, eight-year war with Japan.
The historical literature on Afghanistan and the various armed conflicts fought on its soil has greatly increased in recent years, due to the tragic events following the American-led invasion of the country in October 2001.
These engaging tomes, a two-volume collection of translations on pan-Asianism and a collection of articles in an edited volume on the same topic, offer a mint of scholarship on what has long been a troubling issue to decipher for students limited to the English language – namely, what is the deal with Pan-Asianism? What does it all mean, who talked about it, why and where?
It is interesting that well into the 21st century two books written by Turkish authors belonging to the historiography of the Armenian Genocide should be so vastly different in argument.
Mary Laven has established herself as a competent historian, writing on a variety of aspects centred on the Venetian Renaissance. The present book is the first contribution to take her out of Europe, at least in geographical terms.
‘When did the West first seek reconciliation with Communist China?’, asks the blurb on the dust jacket of Patrick Wright’s latest book, Passport to Peking.
In the autumn of 1942, as Britain and the United States delicately negotiated the roles each would play in the South and Southeast Asian theatres of war against Japan, British colonial officials in London prepared to counter the American anti-colonial rhetoric which had already accompanied the first Americans dispatched to India in early 1942.
Ten Years of Debate on the Origins of the Great Divergence between the Economies of Europe and China during the Era of Mercantilism and Industrialization
1. Smith, Marx and Weber
The so-called middle period of Cambodian history, stretching from the abandonment of the imperial urban complex we know as Angkor in the 1430s until the imposition of the French protectorate in 1863, has recently begun to attract renewed scholarly attention.
Globalization, some have argued, has created a borderless world by breaking down the physical barriers to the movement of people, products and ideas. Technological advance further facilitates the free circulation of information. Despite their obsession with the past, historians, archivists and publishers in the history field have not been slow to embrace the new digital technology.