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Although most Americans take pride in being ‘a nation of immigrants’ (a slogan apparently popularized by John F. Kennedy), the process of immigration causes perennial controversy in the United States. That is true even in New York City, which would not exist without it, and which stars in many historical narratives of it.
The cover of Jan Rüger’s Heligoland shows a small, forbidding and desolate rock surrounded by inclement seas and with no sign of human habitation. This unwelcoming glimpse of land from afar – as so often the case with islands – will prove to be misleading. It gives no sense of the history on a grand scale that is to come.
I was recently in a conversation with a friend who told us that his parents, who were communists in New Zealand, used to make him sit through slide shows on China in the 1970s. Young Philip was subjected to these presentations because China was, his parents told him, the closest place to utopia on this earth.
In the latest of our occasional Reviews in History podcast series, Daniel Snowman talks to Margaret MacMillan about her background, career, key publications and future plans.
Margaret MacMillan is Professor of International History at the University of Oxford.
Daniel Snowman is a writer, lecturer and broadcaster on social and cultural history.
Exile has long been central to our understanding of certain Early Modern topics. The flight of English Protestants, and then Catholics, to the Continent in the 16th century, or the exodus of Huguenots (many to England and Ireland) after the Revocation of the Edict of Nantes in the 17th, are perhaps the best known examples to UK audiences.
Philip Mendes has provided us with a truly comprehensive study of the historical relationship between Jews and leftist politics.
The comparative history of empires has become a very popular subject in recent years, provoking interesting debates on the origins of the globalization process and on the future of post-Cold War international relations.(1) The focus on empires has also provided a constructive way to reassess the role of Europe in world history, going beyond the traditional great narrat
The last century and a half of Ottoman history was marked by forced displacement into the empire on a huge scale. Between the Russian conquest of the Crimea in 1783 and the second Balkan war in 1913, five to seven million Muslims entered the Ottoman domains. Some were already subjects of the Sultan, leaving – or expelled from – areas that had broken away from the empire under Christian rule.
The sprawling geographic, linguistic, and ethnic polyglot of Habsburg Europe makes an unexpected point of comparison with the United States. Bordering, at its western extremity, the Untersee and Lithuanian-Swiss border; and, at its eastern limits, reaching Kronstadt on the Transylvanian-Romanian border, the Habsburg Empire was the economic and cultural dynamo at the heart of Central Europe.