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Much has been written on the emergence of human rights in international relations and in American foreign policy during the 1970s.
Perhaps no event since the Second World War has had such an impact on our collective geo-political paradigm than the collapse of the Eastern Bloc between 1989 and 1991. Certainly, widespread hopes for a lasting peace and a new golden age following the end of the Cold War have since been dashed.
Hosking’s book was widely anticipated. I had hoped that it would be a worthy successor to Adam Seligman’s The Problem of Trust.(1) However, it is largely a rambling discourse on concepts that are often barely connected to trust. There is no clear idea of what varieties of trust are. Many of Hosking’s claims are at variance with the evidence we have on trust.
The comparative history of empires has become a very popular subject in recent years, provoking interesting debates on the origins of the globalization process and on the future of post-Cold War international relations.(1) The focus on empires has also provided a constructive way to reassess the role of Europe in world history, going beyond the traditional great narrat
Since the 1970s a new phase in the historiography of Irish foreign policy has developed, moving beyond the focus on Anglo-Irish relations to examine other bilateral diplomatic relationships (with the US and Africa for example), regional and international ties, aid, ethics, gender, and the role of individual diplomats among other issues.
200 years on, the figure of Napoleon Bonaparte continues to fascinate, and it is therefore no surprise to find that the bicentenary of his downfall has seen the publication of a number of major works by leading specialists in the Napoleonic epoch.
Phenomenology and its application to the writing of history have complex intellectual origins.
For France, 2014 marks not just the centenary of the outbreak of the First World War, but the 70th anniversary of the D-Day landings in Normandy and the liberation of Paris after four years of Nazi occupation. Yet while the centenary of the First World War has been marked by consensus among historians and the wider community, the Second World War remains a subject of contestation.
The last century and a half of Ottoman history was marked by forced displacement into the empire on a huge scale. Between the Russian conquest of the Crimea in 1783 and the second Balkan war in 1913, five to seven million Muslims entered the Ottoman domains. Some were already subjects of the Sultan, leaving – or expelled from – areas that had broken away from the empire under Christian rule.