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In the wake of the 1909 centenary celebrations of his birth the New York Times detected a changing mood that made it ‘probable’ that Charles Darwin’s ‘fame’ had ‘reached its acme’. Three years after his bicentennial – ‘history’s biggest birthday party’ as Steven Shapin described it – no one is making similar predictions of an imminent decline of interest in Darwin.
Hugh Chignell’s well-researched volume tells the story of the development of current affairs programming on British radio, which, we learn, is inextricably tied to the ‘painfully slow development of news’ programming on the BBC. To explain the significance of the separation and elaboration of these two forms of broadcasting, Chignell begins with the Victorian ‘rigid class hierarchies’(p.
David Edgerton has written what could prove to be one of the most influential books on the history of the Second World War. In a majestic study, Edgerton has successfully shown us that we still have a lot to learn about the conflict.
Modern British nursing, based on formal training and skilled work, emerged within a tradition of religious sisterhoods (both Protestant and Catholic) and military reforms from the mid 18th century.
Tony Cooke has made a notable contribution to our understanding of early industrialisation and its impact, including some important studies of textile history and the heritage of the industry.
During the past two decades, Robert Allen’s researches into English agriculture have fundamentally reshaped our understanding of the nature and pace of rising agricultural productivity between the late middle ages and the 19th century.
According to the American humorist Ogden Nash, ‘God, in his wisdom, made the Fly. And then forgot to tell us why’. This long-standing mystery has apparently been resolved by John F. McDiarmid Clark, who argues that the fly’s main purposed was to allow early Victorian amateur bug-hunters to become 20th-century professional entomologists.
The Industrial Revolution has traditionally been seen as a transformation in the technological basis of production and in the social arrangements surrounding it. On the other hand, the Scientific Revolution of the 16th and 17th centuries was originally conceived as a purely intellectual transition, a shift in mentalities or worldviews.
In the two decades since Margaret Rossiter’s first volume on Women Scientists in America (1), there has been a steady series of books which have investigated the place of women in science, seeking to discover if and where they existed, the nature of their of their contribution and the reasons why for so often and so long there has been a perceived disjuncture
In spite of the time period implied in her subtitle, Ann Thomson’s book covers debates about the materiality of the soul from 1650 to the early 19th century. She deals with a vast range of thinkers – primarily in England and France, but also in the Netherlands.