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In recent decades historians, postcolonial theorists and feminist scholars have demonstrated how, in a variety of geographical settings, gendered stereotypes supported the conquest and domination of overseas territories by European colonial regimes.
In The Ethnographic State: France and the Invention of Moroccan Islam, Edmund Burke does the important work of historicizing colonial-era research on Morocco and Moroccans.
This review was developed from a discussion on the occasion of the launch of the book, hosted by the 'Rethinking Modern Europe’ seminar in which both author and reviewer participated, together with Professor Benjamin Fortna (University of Arizona).
Since the 1980s, secularism in India has been a topic of heated contestation. Advocates for a Hindu nation deride what they call ‘pseudo-secularism’, claiming that it privileges Muslim and Christian minorities against the interests of India’s Hindu majority. Religious minorities, however, consistently appeal to India’s secular constitution to secure their rights.