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Confucius once remarked that rulers need three resources: weapons, food and trust. The ruler who cannot have all three should give up weapons first, then food, but should hold on to trust at all costs: 'without trust we cannot stand'.(1) Machiavelli disagreed.
'Noonan did not read polyptychs, and Duby did not read these penitentials.' (p. 185).
Daily Life in Georgian England as Reported in the Gentleman's Magazine / Emily Lorraine de Montluzin
Samuel Johnson once remarked that Edward Cave, founder and first editor of the Gentleman's Magazine in 1731, 'never looked out of the window but with a view to the Gentleman's Magazine.' (1) This view encompassed the diversity of Georgian life, politics and culture.
It would seem that this weighty collection is part of an even larger project. Much of the preparatory work was carried out by Peter Kitson and his colleagues in the recent Romanticism and Colonialism.
This impressively erudite, well researched, and eloquently written book by Joan Pau Rubiés analyses the development of Iberian and Italian travellers' accounts of south India over three hundred years.
If one saw a wrong being committed in public, should one intervene? This basic moral question is at the heart of a significant body of Muslim scholarship, and forms the topic of Michael Cook's eminently learned and comprehensive study.
I came to review this book with a great deal of anticipation. MacGregor Knox has been working for a long time on a comparative analysis of the fascist dictatorships, and is one of a line of US or US-trained historians who have breathed life into the recent study of contemporary European history by using a comparative approach.
Despite spurious claims being made in some quarters about 'a new consensus',(1) the history of fascism remains a bitterly contested area, even if, notwithstanding the Irving Trial, most contests occur in the seminar room rather than the courtroom.
Totalitarianism as a concept has made something of a comeback in recent years.
[References which begin with a Roman numeral are to the volume number and then page in the Writings and Speeches of Edmund Burke. Other numerals are to end notes]