Browse all Reviews
In his 2013 book, The Enlightenment: And Why It Still Matters, Anthony Pagden devoted a chapter to the European ‘discovery’ of ‘man in nature’, partly through their study of the individual men whom French and British explorers brought back from their voyages to the South Pacific.
From a comparative perspective the health system of the United States has a history that is both representative and idiosyncratic.
In his 2009 article ‘(Re)defining the English Reformation’, Peter Marshall described the recent explosion of English Reformation scholarship as something that had become ‘a large and untidy garden, alive with luxuriant foliage, periodic colorful blooms, and a smattering of undesirable weeds’.(1) If the English Reformation is a large, untidy garden, then the scholarship
As Brian Lewis writes in his introduction to Wolfenden's Witnesses: Homosexuality in Postwar Britain, although the Wolfenden Report is one of the most well known documents pertaining to the history of homosexuality in Britain, the rich material gathered from which to prepare the report has often been overlooked.
A popular exhibition at the Wellcome Trust in London, running for three months from October 2016, Bedlam: the Asylum and Beyond promised to ‘reimagine the institution, informed by the experiences of the patients, doctors, artists and reformers who inhabited the asylum or created alternatives to it’.
Reconstruction, we are told, has moved on.
The subject of oath swearing has long been recognised in the historiography for its importance in interpreting loyalty in early modern England, especially in times of heightened religious and political tensions.
In early modern England sleep was a ritualized form of devotion, a means of staving off illness, a source of solace, and marker of sociability. In short, it was both a physical and cultural practice.
Eli Rubin has written a wonderful book that does not just tell a fascinating story about an important but much neglected subject, but also manages to link this story to much broader historiographical, and indeed ontological, questions about the intersections between space, on one hand, and power, time and lived experience on the other.
I knew David Hey for 30 years, and it is with great sadness that I offer this review of his last and posthumous book. I recall well how I first met him. It was Easter 1985 and I was on my way to the British Agricultural History Society conference to give a paper. I hadn’t been to that conference before, nor had I ever given a paper to a conference (as opposed to a seminar).