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In a famous essay on the tenacity of the Burckhardtian conception of the Renaissance, Johan Huizinga wrote that '[A]t the sound of the word ‘Renaissance’ the dreamer of past beauty sees purple and gold.' After reading Carole Collier Frick’s engrossing, multi-layered book, Huizinga’s romantic dreamers will have to become far more nuanced in their visual imaginings of the past.
Two very starkly contrasting approaches to the history of the sixteenth century lie behind three of the books reviewed here: Mark Nicholls' Two Kingdoms, Glenn Richardson's Renaissance Monarchy: the Reigns of Henry VIII, Francis I and Charles V, and the Patrick Collinson-edited volume The Sixteenth Century, 1485-1603.
I do not know whether the Italian title of this book (Vita di casa) is an allusion to Mario Praz and his autobiography La casa della vita (Milan, 1958), but it would be fitting. In that book Mario Praz guides the reader through his Roman house and tells his life during the tour.
It is refreshing to be told by William Hagen that 'refractoriness and insubordination proved to be Prussian virtues'.(p. 645) This statement would not be surprising about nineteenth-century Prussian working-class culture, but it is about early modern nobles and peasants.
In Stephen Reynolds's A Poor Man's House, first published in 1908, he gives a loving description of the 'baked dinner' that 'Mam Widger' would cook, when funds permitted, for the Sidmouth fishing family with whom he lived:
This is the recipe for baked dinner:
In 1852 the African-American physician and writer James McCune Smith described the ‘negro’ as ‘not an actual physical being of flesh and bones and blood, but a hideous monster of the mind’.(quoted on p. 247, McCune Smith’s italics) Yet in Bruce Dain’s detailed, subtle, and fascinating book, race theory appears more like a virus.
s the deft pun in the title reminds us, one of the ways in which nations were both imagined and institutionalised in the nineteenth and twentieth centuries was through the conscripting of young men into the army. The ways in which they were called up, selected, trained and led, and the arrangements made for their families left behind deeply affected the nature of nationhood.
While Perry Willson’s previous book, The Clockwork Factory: Women and Work in Fascist Italy (Oxford: Oxford University Press, 1993) focused on urban, working-class women in the ventennio, her current publication turns to the countryside to study the history of housewives and farmwomen who were associated with the Fascist organisation, Massaie Rurali. Both of
For a long time after 1945, as Basil Fawlty famously discovered, it was almost impossible to avoid mentioning the war.
Not so long ago, Peter the Great was commonly portrayed by historians on both sides of the Iron Curtain as a proto-Homo Sovieticus: an icon of muscular masculinity, giant in both frame and achievement. According to this tradition, it was Peter's distinctive genius to drag a backward and xenophobic Muscovy, kicking and screaming, into the rational modern world.