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This substantial volume is about more and less than the title indicates. Jill Harsin, known to specialists of nineteenth-century France for her earlier book, Policing Prostitution in Nineteenth-Century France (Princeton University Press; Princeton, 1985) has here produced a detailed narrative of the role of Paris artisans in revolution and popular unrest between 1830 and 1848.
I suppose a slight confession is in order before I begin. This is a book that I had hoped to write, but for a variety of reasons it never transpired. To me, it seemed to be a glaring omission in the literature on Stalin. Bookshops were awash with biographies of Stalin. Appraisals of the Stalinist system were as numerous as medals on Brezhnev's chest.
At first sight the idea of another scrutiny of the official mind hardly seems likely to add much to the debate on the end of empire.
In this book Georgios Varouxakis analyses the Victorian perceptions and representations of France and the French by intellectuals or, more precisely, ‘public moralists’. John Stuart Mill, Matthew Arnold and Walter Bagehot provide the major textual sources, supplemented by a handful of lesser-known authors.
Students of medieval frontiers spend much of their time explaining how the ambiguous and multiple boundaries they study were very different in many important respects from the normative and singular national borders we live with in the present day. Medieval Frontiers is the third recent collection in English on this subject.
Paul Ginsborg is probably the leading English language historian of contemporary Italy.(1) His first history of post-Fascist Italy (it starts neither in 1945, nor 1948, but, quite rightly, in 1943), was path-breaking.(2) Published in Italian and English, its historiographic approach was innovative for its placing of the family at the centre of
The near-simultaneous appearance of the three works under review reveals much about the present state of publications devoted to Antisemitism and the Nazi persecution and mass-murder of European Jewry. Virtually any serious bookstore now boasts a whole section devoted to the Holocaust, filled with books targeting almost any type of reader. For better or for worse, genocide sells.
On the cover of the book is a photograph of the Jefferson Memorial in Washington, DC, taken by Robert Y. Kaufman. Here, Thomas Jefferson stands silent and stoic, silhouetted against an orange fading sky, and flanked, perhaps even incarcerated, by the appropriately neo-classical columns of the Memorial.
George III, as G. M. Ditchfield readily acknowledges in his authorial preface, has hardly been ignored by historians.
This work complements the author’s previous study on the longer-term origins of the French Revolution (1), and like that text, makes a forceful case for Stone’s ‘global-historical’ conception (what was an ‘interpretation’ in the earlier text becoming a ‘perspective’ in this.) That con