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A lack of institutional documentation has rendered it difficult for scholars of early modernity to reconstruct the significance of apostasy from Judaism before the Council of Trent (1545-1563). As such, the reasons behind the conversion of Jews to Catholicism, especially in Renaissance Italy, remain understudied to this day.
Hannah Barker’s book is a thorough and engaging evaluation of late medieval slave trading practices in the Mediterranean. The tile is taken from the 15th-century recollection and denunciation of an Alexandrian slave market by Felix Fabri, a German friar (p. 209).
Married Life in the Middle Ages offers a refreshing approach to medieval marriage. Elisabeth van Houts focuses on the social and emotional sides of marriage rather than viewing marriage through a legal or institutional lens. Two aspects of van Houts’ book set it apart from others.
The Birth of Modern Belief is seriously good. It is erudite, insightful, and cogent; but, above all, it enables us to think hard about the relationship between our past and our present.
The Sacred Home in Renaissance Italy presents itself as an important and innovative book in the panorama of the contemporary historical research of the Renaissance.
France is a land of roadside crosses. Most of these date from the 19th and 20th centuries, ‘planted’ during Roman Catholic revival missions, or as thanksgivings and memorials for liberation from war or adversity. Planting crosses is a very old tradition.
The renewed focus of many historians on post-Reformation English Catholicism in the last few decades has meant that the expatriate English Catholic community in Continental Europe, which produced and preserved many of the records of the English Catholic community, is often a main source of evidence.
Historically, wars have always witnessed reports of ghostly sightings and visions. However, the First World War is of particular interest as such phenomena occurred in a more modern, secular environment, at a time when science and secularisation had emerged as predominant ways of thinking about the world. In addition, the number of lives being lost due to conflict was unprecedented.
Today it seems almost customary to apologise for writing another book on the events between 1941 and 1945 that came to be known as the Holocaust, Shoah, or the Genocide of the Jews.(1) The explosion of scholarship since the late 1980s has filled entire libraries with information on the Holocaust and established a basic chronology.
This volume – a collection of essays on the pontificate of Eugenius III (1145–53) – received a grant from the Thornley Bequest to help with the costs of production.