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This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
Despite a certain academic heaviness, with no fewer than fifty-seven pages of notes, bibliography and index, and despite an occasionally disagreeable academic vocabulary, of which more anon, this book has a pleasantly simple knock-down argument, that Christianity in Britain enjoyed a long nineteenth century of prosperity, between 1800 and 1960, and only began to go into terminal decline in the
Christopher Durston has produced here the sort of history which my generation of school students was brought up to regard as the norm, taking a celebrated episode of political and constitutional history and setting out to re-evaluate it by reading a broader and deeper collection of sources for it than ever before, in both local and national archives.
In recent years, it has become very much easier to teach medieval heresy at undergraduate level.
If one saw a wrong being committed in public, should one intervene? This basic moral question is at the heart of a significant body of Muslim scholarship, and forms the topic of Michael Cook's eminently learned and comprehensive study.
Saga and penecontemporaneous 'historical sources' are a minefield for interpretation into which archaeologists step at their peril.
Two anti-Trinitarians shared the distinction in 1612 of being the last persons to be burned for heresy in England. The execution of Oliver Plunkett in 1681 was the last martyrdom of a Catholic on English soil. A Scottish student hanged for blasphemy in 1697 was the last person in the British Isles to be executed for his religious views.
In early twelfth-century Durham the body of St Cuthbert of Lindisfarne was still enshrined in its seventh-century coffin with its iconic images of the Virgin and Child, saints and archangels. Associated with the shrine were two magnificent manuscripts from early eighth-century Northumbria, the Lindisfarne and Stonyhurst Gospels.
Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted their belief in 'The Resurrection of the body and the life everlasting'.
By official decree, Brazil celebrates its 500th anniversary in 2000: the modern history of the country dating from April, 1500, when a fleet commanded by Pedro Alvares Cabral anchored at Porto Seguro on the north-east coast of Bahia.