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The subject of sati – more commonly known to Anglophone readers as ‘suttee’, a term which was used by 18th- and 19th-century writers to signify the self-immolation of Hindu widows on the funeral pyres of their husbands (1) – has long been of interest to historians.
Historians with an interest in personal and public memory know a great deal about the challenges entailed in attempting to document the affective contours of past and present lives.
In this innovative and interesting study, Antoinette Burton raises questions and extends the parameters of discussion in relation to a number of key issues that concern the relationship between women, the home and colonial modernity in twentieth century colonial India.
As the first densely researched and vividly argued social history of Soviet women workers in the 1930s, Goldman’s monograph fills a long-standing gap in the existing historiography. Until the early 1990s, due to the lack of access to archives in the former Soviet Union, researchers were completely dependent on published sources, such as journals, newspapers, memoirs, and monographs.
Dan Healey's study of same-sex love in revolutionary Russia is an impressively argued, well documented examination of one of the most 'obscure' 'blank spots' in Russian history. A radical revision of the 'myth of a universal, natural, and timeless Russian or Soviet heterosexuality' (p.
This is the third book on Russian women of the late nineteenth and early twentieth century collectively authored by Jane McDermid and Anna Hillyar of Southampton University.