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I suppose a slight confession is in order before I begin. This is a book that I had hoped to write, but for a variety of reasons it never transpired. To me, it seemed to be a glaring omission in the literature on Stalin. Bookshops were awash with biographies of Stalin. Appraisals of the Stalinist system were as numerous as medals on Brezhnev's chest.
As the first densely researched and vividly argued social history of Soviet women workers in the 1930s, Goldman’s monograph fills a long-standing gap in the existing historiography. Until the early 1990s, due to the lack of access to archives in the former Soviet Union, researchers were completely dependent on published sources, such as journals, newspapers, memoirs, and monographs.
Dan Healey's study of same-sex love in revolutionary Russia is an impressively argued, well documented examination of one of the most 'obscure' 'blank spots' in Russian history. A radical revision of the 'myth of a universal, natural, and timeless Russian or Soviet heterosexuality' (p.
Weighing in at over five hundred pages, this formidable work of scholarship investigates the fifteen-year evolution of the Soviet Union's strategy towards its multi-ethnic jurisdiction from the 'Lenin Constitution' of 1923 through to the consolidation of the 'Stalin Constitution' of 1936.
History on this scale is a daunting task, not just for the breadth of scholarship it requires but also because it lays before the author the powerful temptations of platitude and over-generalization. Geoffrey Hosking, as he has amply shown elsewhere, is a historian who can draw a big picture without losing his curiosity, his feel for detail, or his capacity for concise but penetrating summary.
This is the third book on Russian women of the late nineteenth and early twentieth century collectively authored by Jane McDermid and Anna Hillyar of Southampton University.
This book aims to explore manifestations of messianic ideas in Russian intellectual thought and to consider their impact on state policies and their popular resonance. Peter Duncan defines messianism as 'the proposition or belief that a given group is in some way chosen for a purpose.
`What could be more universal than death?' asks an anthropologist quoted by Merridale.  Death is a major aspect of the history of any society, and one which brings out its members' deepest beliefs. But in twentieth century Russia it has been peculiarly dominant, because so many deaths have been premature or violent.
This is a wide-ranging collection of sources that aims to cover the whole sweep of Soviet history: Richard Sakwa's work on the politics of the Soviet Union makes him well placed to produce such a volume.
For almost half a century, the classic description and analysis of Communist treatment of the nationalities question over the early years of the Bolshevik regime has been Richard Pipes magisterial The Formation of the Soviet Union: Communism and Nationalism, 1917- 1923, published by Harvard University Press in 1954.