Browse all Reviews
The sesquicentenary period of the Great Irish Famine has seen a great outpouring of books, articles, newspaper features, TV and radio programmes.
First published in 1961, Holt's Modern History of the Sudan deservedly established itself as the standard introduction to the subject. Holt revised the work in 1963; since 1979 he has collaborated with Martin Daly on further - slightly retitled - editions, of which this is the most recent.
It is one of those quirky features of our ancient, but constantly changing, Constitution that one particular Cabinet Office document may warrant such an extensive enquiry. However, Amy Baker's Prime Ministers and the Rule Book rises to the challenge and produces a convincing and illuminating study.
The figure of the devadasi, or ‘temple-woman’, who entertained Hindu gods at festivals, hardly needs an introduction. Because of her supposed sexual availability, the devadasi became a potent and notorious symbol of the corruption of Hindu society.
Crime and the law, particularly during the period of the Hanoverian Bloody Code, has been a popular area of research for a quarter of a century. The publications that emerged from Edward Thompson and the young scholars who gathered round him at Warwick in the late 1960s and early 1970s were the inspiration for much of the recent work.
It is to be expected that many edited collections of essays will be somewhat disparate in content and approach whatever the overall framework. This volume, however, is even more disparate than most.
The lack of synthetical treatments of the reign of Charlemagne is both striking and surprising. In spite of the ever-growing volume of academic monographs and articles on the Carolingian period, there is no even vaguely adequate introduction in English, French or German.
How does one define widowhood? In spite of its widespread acceptance, the classic definition of widowhood as the phase of marriage following the death of one of the partners is never entirely satisfactory.
This is an admirable feat of constructive compression. It achieves synthesis without sacrificing clarity, a feature that has become one of the author's hallmarks. What makes this book the more impressive is that within small confines it argues so effectively against reductionism in the study of national identity.
The appearance of a paperback version of an important book first published in 1995 is most welcome as it will make it more readily available. Equally, it is not easy to review such a work. The scholarly reviews that appeared noting its contents do not require emendation, because the book has not been rewritten.