Londinopolis: Essays in the cultural and social history of early modern London
edited by: Paul Griffiths, Mark S. R. Jenner
Manchester, Manchester University Press, 2000, ISBN: 9780719051517; 295pp.; Price: £16.99
Birkbeck College, University of London
Date accessed: 27 March, 2023
Historians of London face many problems, not the least of which is to find a title that adequately expresses the importance of the subject, the nature of their approach, and its distinctiveness from any preceding work. It has to be obvious without being banal, and likely to attract attention; it's also helpful if it can be shortened to something that still remains striking and sufficient. Paul Griffiths and Mark Jenner, editors of Londinopolis. Essays in the cultural and social history of early modern London have thus done well. They borrow the memorable key word of their title from James Howell's 1657 account of Londinopolis: an historical discourse or perlustration of the City of London, the Imperial Chamber and the Chief Emporium of Great Britain, though they qualify it with an apparently more modest self-description (Essays). The allusion to Howell's book seems to acknowledge the importance to modern scholars of more textual and literary approaches to early modern London, and the primacy of the cultural is asserted by its leading position in the subtitle. The editors explain that Howell usefully stands at the midpoint of the period they consider - which therefore appears to be post-Reformation to mid-eighteenth century - and that one of their aims is to 'challenge the conventional distinction between pre-and post-Restoration London' (p. 4). Their introduction also questions, and by implication indicts, functionalist narratives of growth and expansion, and the reification of 'London' as an object of analysis. To some extent at least they reject the notion, or pretence, that one can write generally about London at all, and certainly disclaim any idea that the essays in this volume 'constitute a comprehensive account of the early modern capital'; rather, they are 'histories about but not necessarily of London' (p. 8). This is more than semantics, in that their choice of methodological approach intends a critique of earlier work on London and urban history. They argue that 'the economic' is not 'something which is analytically separable from society or culture' (pp. 8-9), and though they are careful to concede (in a footnote) that 'we do not claim ... that these criticisms necessarily invalidate the forms of knowledge produced by positivistic economic history' (p. 21), the overall impression is one of distancing themselves from the historiographical achievements of the past in the interests of affirming the validity of their own approach.
There are a number of claims here which are worth examining, and one way of doing this is to compare the aims and offerings of this book with those of the collection of essays on early modern London published in 1986, edited by A.L.Beier and Roger Finlay and perhaps ambitiously titled London 1500-1700. The making of the metropolis. What is new in this new collection? How has the subject evolved over the intervening fifteen years? What new perceptions and appreciations do we gain by this 'alternative approach to urban history'?
Beier and Finlay's was in many ways a ground-breaking volume, arising from a conference in the early 1980s and appearing just in advance of the wave of substantial monographs on early modern London in the later 1980s and early 1990s. It addressed the fact that there was, at that point, a dearth of books on early modern London, and that no real attempt had been made of recent years to synthesise scattered researches or to consider London's unique identity and situation in the light of developments in urban historiography. The editors hoped to remedy this neglect, at least in part; they intended to cover major themes and questions, though their main aim was to bring together important new work and indicate possible directions for future research (p. 6). The editorial introduction, on 'The significance of the metropolis' was itself an important summary of the state of the art. The nine papers were grouped into sections on 'Population and disease', 'Commerce and manufacture', and 'Society and change'. What characterised most of the papers in the collection was indeed a kind of 'positivistic economic history', based on research, quantification, and statistical analysis. Several of them have become milestones in the historiography of early modern London, frequently cited over the intervening years. These include Margaret Pelling on Barber-surgeons, Lee Beier on occupations, and Michael Power on social topography. Paul Slack's paper on the response of metropolitan government to plague forms an essential complement, for urban historians, to his 1985 book The Impact of Plague. The paper by Roger Finlay and Beatrice Shearer on population growth was sadly never followed up by the latter's promised thesis or monograph; nevertheless the paper's conclusions (from which several, including this reviewer, have dissented) have taken a firm grip on our consciousness. If Brian Dietz's statistical paper on overseas trade is not more cited now, this reflects the shift in historiographical attention, not any challenge to the validity of his figures. But the collection was not exclusively quantitative, and included the socio-cultural and political as well as the economic; Slack's and Pelling's papers certainly share the sensitivity to agency and to the cultural and ideological construction of social events and problems that Griffiths and Jenner seem to imply are a more recent phenomenon. Beier and Finlay indeed acknowledged the difficulty of writing comprehensively about early modern London, but agreed that 'if we cease to regard the city as a reified totality, then the need to document all features of its life becomes less pressing' (p. 6), which certainly prefigures Griffiths and Jenner's rejection of the reification of 'something called London' (p. 8). Nor can Beier and Finlay's collection as a whole be said to suffer from 'chronological enclosure', at least at the end of the period: most of the papers extend consideration up to 1700, if not beyond, and several focus exclusively on the period after the Restoration. It is the early sixteenth century that gets short shrift, here as in Londinopolis, and indeed if there is a chronological problem it is that historians and accounts of the early to mid-sixteenth century are increasingly divorced from those of the later seventeenth.
Some coincidences and differences between the two collections are immediately apparent. There are eleven papers in Londinopolis, besides the editorial introduction, and the book is divided into four thematic sections. As in Beier and Finlay's collection, the editors contribute a paper each. The only contributor to both collections is Margaret Pelling; and there are four female contributors to Londinopolis, rather than two. The real difference, though, is in the focus of the papers and the collection as a whole, and this certainly indicates the historiographical trend of recent years. The section-titles take a range of new keywords, strikingly different from the largely empirical ones of Beier and Finlay, especially when their section on 'Society and change' is seen to comprise quantitative or statistical papers on social topography, migration, and poor relief. Griffiths and Jenner's sections are entitled 'Polis and police', 'Gender and sexuality', 'Senses of space and place', and 'Material culture and consumption'. As the editors note, the sections are not watertight categories, and indeed most of the papers have something of 'Space and Place' in them. The themes thus signalled are of major importance in current historiography, not unique to London, and the collection certainly supports their contention that most of the essays 'use Londoners' experiences to ... engage in important general debates in early modern English historical studies' (p. 9). The danger that this entails, however, is that the specifically London aspect of particular issues can almost disappear - something that Margaret Hunt acknowledges, but cannot wholly compensate for, in her excellent paper on marital rights as contested in the Court of Exchequer.
The topics of individual papers range from popular politics and parish ceremony, to patterns of sexual immorality and the apprehension of thieves. The focus is on the experience of London, and the way this constituted and was constituted by Londoners. An implicit theme is the impact that the metropolitan environment had on social relations, and how the norms of a traditional society (or the expectations of historians looking for such a society) were confounded. Social relations were renegotiated under pressures and conditions that were themselves new. Londoners recruited new assistants in their personal battle with crime, by employing professional thief-takers (Tim Wales's paper); anxieties about disease undermined conventional patterns of household and residence (Pelling); London women had to chart the new geography of the streets to carry on their daily lives (Laura Gowing); people living in cramped and expensive lodgings had to eat out or table their dependants elsewhere (Sara Pennell). Faramerz Dabhoiwala reminds us of the element of barter or even commercial transaction in most marital as well as many sexual relations, and connects the sexual misdemeanours of the elite with issues of honesty and 'whoredom' across the social spectrum. In London, inequalities of wealth, geographical mobility, economic and occupational uncertainty, and social institutions such as service contributed to 'fluid relational patterns' and 'the potential insecurity of marriage' (p. 91). The growth in population and spread of early modern London led to new patterns of neighbourhood and social responsibility in the West End, where the residence of very rich, gathered in proximity to the court, attracted and to some extent supported the congregation of the very poor (Jeremy Boulton). Likewise, growing numbers of consumers stimulated diversification and discrimination in the supply of water (Jenner). The westward flow of commerce and opportunity was a decisive obstacle to the early Stuarts' campaign to restore the goldsmiths to Goldsmiths' Row in Cheapside (Griffiths), dearly-held as that ambition was. Economic and demographic change was a major element in all these issues, but Griffiths and Jenner's resistance to 'hierarchies of causation that give primacy to the economic or any other single factor' (p. 17) can leave the reader short of a satisfactory level of explanation. Though economic change could not, in itself, determine contemporaries' perception of or response to the problem (to that extent I too would agree that 'social problems ... are constituted ideologically, rhetorically, and politically' (p. 7)), I think it deserves more acknowledgement than, on the whole, it receives here.
One feature of recent London historiography that is well-reflected in this collection is an appreciation of the importance of seeing London as a whole. The City has been a strong focus in the past, as a result of its considerable activity, which included the generation and maintenance of excellent records. But by 1700 three-quarters of London's population lived outside the City; the compact, controlled city that John Stow had known had been submerged in an amorphous and challengingly varied metropolis. Pelling's paper explicitly deals with movement into and out from the urban centre; others that take court records (ecclesiastical, civil, criminal) as their source implicitly dissolve the distinction between the city and the rest. Boulton focuses on St Martin in the Fields in the West End, where population rocketed in the second half of the seventeenth century, from some 20,000 to over 100,000. Michael Berlin's stimulating examination of the evolution of parish ritual centres on city parishes but moves easily into the suburbs as well. Ian Archer does concentrate on citizens, for his discussion of popular politics in the late sixteenth and early seventeenth centuries, but he sees them as one category or configuration among many and is careful not to privilege them as typical of 'Londoners' in general.
The collection as a whole shows the way that London studies are going, and marks a distinct shift from the preoccupations of ten or fifteen years ago. If the editors are less generous than I think they might be in acknowledging the achievements of the past, no-one should conclude from this that there is no place or need for 'economistic' history in the exploration of early modern London. Although few if any historians would now endorse economic determinism, or even a simplistic cultural materialism, we cannot afford to ignore economic factors if we are aiming to study material culture. Another component of cultural change, which also receives less attention than it might, is religion. Archer and Berlin obviously take account of it in their investigations of popular politics and parish ritual, though the latter could make more of the growth of nonconformity and the gathering of congregations as a solvent of intra-parochial relationships. But internalised religious belief and the influence of the church's teaching on the moral horizons of early modern Londoners obviously helped to form their perceptions of crime, honour, sexual immorality, and poverty. This is manifest in the reformation of manners campaigns of the later seventeenth century, but a paper or two focusing on some aspect of the religious culture of an earlier date would have been a valuable marker of the importance of this topic. A particularly enjoyable feature of all the papers in this collection is the plentiful use of quotation of contemporary voices and writing; Londoners speak for themselves, through various media. The last twenty years or so have seen a huge growth in historians' exploitation of court records and other kinds of depositions and testimonies, and our understanding and use of these certainly owes much to literature scholars' analyses of narrativity, rhetoric, and textuality. Rather curiously, though, the collection is relatively silent on the alternative approaches of literary and cultural studies to early modern London, though these have had a huge impact on the field, and must constitute an important market for this book. It could have engaged more with this issue, and done more to explain the distinctiveness of cultural history as written by historians from new-historicist approaches.
Though most of the papers in Londinopolis are good, and some of them are very good indeed, it is hard to say which of them will become landmarks in the development of the topic. Their close focus and rich detail is rewarding, but some, in their anxiety not to make too large a claim, in their emphasis on the particular and the qualitative, can seem a bit inconclusive. The editors and authors faced a different challenge from the contributors to Beier and Finlay in 1986: no longer how to break new ground, but rather, how to position themselves productively in a field already partly marked out and cultivated. Comments and refinements, reinterpretations, even, don't strike as bold a note as new ventures. There is an obvious sense in which those who offer us new figures - as Boulton does in his study of the West End poor - are likely to be more quoted (as above), and hence more often explicitly acknowledged, than those whose approach is more interpretative. And it is in any case a characteristic of the approaches featured in this collection to resist the conclusive as well as the deterministic. But if I were to single out two or three papers that will make a difference, that will be essential reading for students and scholars of early modern London, at least until their author brings forward a larger work on the same subject, I would probably pick Archer, Dabhoiwala and Boulton. Each, I think, offers us in his paper in this collection some striking new insights into a field of enquiry with enormous potential, in which there is room for others to make a contribution. But all the papers offer us something new, stimulating, useful; the collection will be read with interest and profit in many circles.
We would like to thank Vanessa Harding for her thoughtful review of Londinopolis and for her generous assessment of the quality of the essays which it contains. We are delighted that she liked the title, and her view that the collection has managed to pinpoint 'the way London studies are going'.
Clearly, it would be invidious and inappropriate for editors to comment on her assessment of the relative quality of individual pieces; our reply will accordingly concentrate on her more general caveats, beginning by discussing omissions which she highlights, before moving on to examine areas of disagreement.
Most reviewers tend to ask for more than is in the book they are commenting on and Vanessa Harding rightly points out thinness in the coverage of three particular areas - literary and theatrical cultures in early modern London, the early sixteenth century and, following on from this observed chronological gap, religion and the Reformation in particular. It would indeed have been nice to have given more space to all of these themes, and to other areas where we think that the collection could have had rather more to say: medical practice, marketing and shopping, age, institutions, parish politics, pollution, popular cultures, cartography, clothing and the court ... We could continue adding to this list of omissions.
No edited collection, however, can hope to be comprehensive, especially if it is publishing more substantial pieces of research. After some negotiation Manchester University Press agreed that the individual contributions could be longer than most academic articles and so authors were able to explore and analyse their topics in considerable detail and to provide the plentiful and vivid quotations which Vanessa Harding commends. (Even though one contributor tried to get away with a piece of 16,500 words, chapters average 10,000 words). This inevitably meant that only a limited number of themes could be explored if the book was not to become inordinately bulky and exorbitantly expensive. Nevertheless, we do hope that we have managed to squeeze a diverse range of articles into the volume and feel that there is probably something in it for most people who dip into the book. Economic and demographic historians may be most interested in Jeremy Boulton's new demographic data or Sara Pennell's innovative discussion of food and consumption in the capital. Religious and political historians may be more drawn to Michael Berlin's discussion of parish ritual or Ian Archer's account of political cultures in London before the Civil War.
To some extent the contents of Londinopolis reflect the current nature of London historiographies. If anything, this is a generational book, written mostly by people who produced their first work after the publication of Beier and Finlay's book of essays (1985). For this reason alone, we hope that it has a topical feel about it and that the contributions engage with recent trends in writing about early modern society and culture in terms of subject matter, methodology, or conceptual point of entry. The collection may not always be entirely coherent or comprehensive, but it is, we hope, informative and rewarding reading.
Harding suggests that the historiographical sections of our introduction betrayed a lack of generosity 'in acknowledging the achievements' of previous authors and the backbone of her review, unlike our introduction (or collection), is a direct comparison with the collection edited by Beier and Finlay seventeen years ago. We hope that our brief introductory comments do not seem ungenerous, for we like the volume in question very much, and do not feel that they were so. We do, after all, write of it as 'seminal collection', stress how it marked a turning point in historical writing about early modern London and describe the 'rich harvest' of research and publication on 'many fundamental aspects of metropolitan existence' (p.1) which followed on from the book. Yet surely the highest compliment to pay a book (or a body of historiography, for that matter) is not just to do more of the same, but thoughtfully and constructively to consider its contributions, to take the time to examine how it assembles its arguments, and critically to unpack its analytical vocabulary and intellectual assumptions.
This (in an admittedly highly compressed form) is one of the things which we tried to do in our introduction. We asked ourselves about the current state of play in the historiographies of early modern London (c.1995, when we first thought about this book), and it seemed to us that primacy had been given to economic factors and that the literature continue to draw upon the neo-functionalist language of crisis and stability that has considerable limitations for understanding processes of social change. We highlighted our worry that writing about the 'impact' of economic change or demographic expansion on society, unhelpfully reifies population increase and separates it from (say) the impact of war or the allocation of resources. We noted that the language of stability is limited to things that seem to work and tick over quite nicely, and ask whether posing questions in this way predetermines the answers which the researcher will come up with. Does it make sense to discuss a sprawling, rapidly changing city like early modern London within a dichotomized vocabulary of stability or crisis? Is there such a thing as a stable city, for that matter?
Neither of these approaches are necessarily historical heresies which deserve excommunication or worse, and no single collection (let alone a fairly short introduction) is going to dislodge them from the analytical vocabulary of early modern history. The points that we make seek rather to complement much of the last two decades' writing about early modern London, and we simply put the case for a more diverse approach to the city that includes (not excludes) cultural, social, political, and economic considerations, and which recognises that the city was made up of many worlds.
Our introduction did not try to push any particular theoretical position or methodological approach (the contributors and, for that matter, the editors, do not share one), but rather to identify, clarify and make explicit some of the common features of the essays in Londinopolis. It seemed worthwhile to examine the intellectual assumptions underlying Beier and Finlay's subtitle - The Making of the Metropolis - because sometimes historians constitute London as the object of historical analysis and as the subject of historical narrative in unreflective ways. We also aimed to show how we were presenting a rather different kind of book: one about Londoners rather than London.
Similarly, when we wrote that 'one methodological position runs through the collection. None invokes "the economic" as something which is analytically separable from society or culture' (pp.8-9), we were asking readers to think about the essays' shared characteristics, rather than choosing a particular methodology, or, indeed, suggesting that such a position was only formulated in the late 1990s.
Harding, however, is keen to reinstate 'economic factors' into writing metropolitan history, and feels that without such a language of factor analysis it is difficult to achieve a conclusive or satisfactory 'level of explanation' for historical change. This objection broaches some fundamental methodological questions about the nature of historical representation which it is impossible to discuss fully, let alone to resolve, in a relatively short response. It also assumes that there is a realm of human activity which can be clearly and uncomplicatedly designated as "the economic" and which then impacts upon other areas of life - the religious, the cultural, the political and so on. One could make similar observations about Harding's apparent desire in the manner of philosophical essentialism to isolate religion or indeed the 'specifically London'.
It is precisely this easy separation which the articles in the collection, like so many recent works of early modern history, resist and complicate. The contributions of Margaret Hunt, Faramerz Dabhoiwala and Laura Gowing, for example, all in very different ways show how the world of work and what Olwen Hufton famously termed the 'economy of' makeshifts' were deeply embedded in the workings of the courts, with affective ties and with the politics of gender. Tim Wales's discussion of thief-takers indicates (among other things) how the pound or the shilling in the early modern Londoner's pocket was shaped by the micropolitics of policing as well as by the output of the Mint.
Moreover, it seems to us that the essays do seek to explain as well as describe the developments which they are discussing (though they do not necessarily separate the two modes of exposition). Mark Jenner, for instance, offers a conceptual framework for discussing access to water; Margaret Pelling closely dissects the impact of disease (and other things) on residence preferences; Paul Griffiths places the move to push Goldsmiths to particular streets within a multi-layered explanatory framework that blends economic, cultural, political, and social circumstances. Material factors are everywhere in the collection but rarely stand alone.
Many historians (not just urban ones) are now acutely aware of the way in which our intellectual categories can unhelpfully reify the past and are seeking to develop a vocabulary with which to present and represent this more self-conscious and more integrated sense of former cultures. Their writing may be more embedded in the particular and may seem less conclusive than the grand social historical narratives of the 1970s and early 1980s, but we can only be grateful that Vanessa Harding found the articles in Londinopolis full of interest and hope that they stimulate further research, reflection and critique.