Search
Mary-Anne (Read) Rawson (1801–87) was everyone and no one. Raised in a family on the cusp of a professionalizing industrial Sheffield, as presented in Alison Twells’s study, Mary-Anne and women like her both personified the absolute personal intimacy of evangelical piety, and married their belief and middle class privilege with a public critique of both the poor and poverty.
At the conclusion of her history of Marian devotion, Mother of God, Miri Rubin states, ‘For in woman’s capacity to act as a generous host, to contain a body in her body, there is an act of tremendous hospitality’ (p. 424).
The publication of Jonathan Clark's English Society in 1985 marked the appearance of a new and original revisionist historiography of the long eighteenth century.
Two books on druids in two years, and by the same author! If I were either of Ronald Hutton’s publishers I’d be biting my nails over this, but let me reassure them both right at the start that Hutton pulls it off, and in style. The two really do complement each other. So what does Blood and Mistletoe have that The Druids: A History (1) does not?
Although Irish nationalism in its various phases has been the subject of numerous studies, its 19th-century antithesis – British unionism – has been comparatively neglected.
Victorians and the Virgin Mary: Religion and Gender in England, 1830-85 / Carol Engelhardt Herringer
Of late, the Virgin Mary has become somewhat fashionable in academic circles. This prominence reflects her long-lasting cultural influence as an international historic and spiritual figure.
25 years ago, in a provocative reconsideration of English political and social history, English Society 1688–1832, J. C. D.
In spite of the time period implied in her subtitle, Ann Thomson’s book covers debates about the materiality of the soul from 1650 to the early 19th century. She deals with a vast range of thinkers – primarily in England and France, but also in the Netherlands.
This is the book about German Orientalism I felt I could not and did not want to write, and I am very grateful to Ian Almond for having produced it.
In moving the California missions into the public sphere, Reyes has provided us with a rich and multi-layered glimpse into the lives of California women.